I have often noticed that my confrères in religion, men who hold the foremost rank among the disciples of the true faith and law, men exceptionally proficient in the knowledge of the language of the Arabs and in the fundamental dogmas of religion, have been enthusiastic in expressing their satisfaction and admiration every time that, consulted by them for the interpretation of some passage of the Koran, I have explained their difficulty and disclosed to them the truth which was hidden from them. They expressed a keen desire for me to write a work treating on the subject in all its phases. At last they joined in begging me to dictate to them a commentary which should unveil all the mysteries of the Holy Book, and help them to understand the different explanations and opinions. I excused myself from doing as they desired, but they continually renewed their pleading; and, to conquer my resistance, they employed the mediation of the chief religious men, and the most learned among those who professed doctrines of justice and unity. I realized that it was obligatory upon me to defer to their desires, so that I came to consider such a work as a personal duty and task; but that which finally brought me to consent was that I saw our age to be in a state of decay, and the men of our time to be degenerating. I realized that far from being able to raise themselves to worthy heights in the two sciences of thought and exposition, they were not even capable of attaining to those weaker means which serve as instruments in the interpretation of the Koran. I therefore resolved to write this book that it might be for them The Discoverer of Truth.
[GOLDEN NECKLACES]
OR
THE MAXIMS OF ZAMAKHSHAHI
I
When you go to the mosque, walk with reverence; and when you pray, fill your heart with humility. Think of the power of the glorious King, and do not forget what is written concerning the temptations of the devil. Consider before what all-powerful sovereign you kneel, and what deceitful enemy you have to combat. Verily, no one can maintain himself on a firm foundation in this difficult world, except it be the man who is loyal to noble principles and fortified by his profession of faith; the faithful who sighs in fear of chastisement, contrite, repentant, eager in the pursuit of reward, who spurs his horse into the arena of obedience, and disciplines his spirit in the practise of submission.
II
Did I say to you that our country is destined to mourning? That will become true when an unjust sovereign rules. Tyranny is heavier than the horse's hoofs, more destructive than the unchained torrents, more deadly than the poisoned winds of Yemen, more devastating than the plague. Tyranny prevents prayers rising to heaven and prevents the blessings of heaven from falling upon the earth. Flee far from the abode of this menace, even if you are one of the highest nobles of the land, the most illustrious because of your wealth and your children. Fear lest the birds of ruin fatten on the land, and earthquakes or lightnings destroy its inhabitants.
III
Do not pride yourself on the nobility of your birth, for that belongs to your father; join to your hereditary virtues those which you have acquired recently. By this union you will be truly noble. Do not feel elated over the nobility of your father, if you can not draw pride from that which is in yourself; for the glory of your ancestors is vain if you have not a personal glory. There is the same difference between the fame of your ancestors and your own fame that there is between your food of yesterday and of to-day; for the feast that has passed can not calm the hunger of to-day, and still less can it provide for the days which follow.