A learned and ingenious author,[255] who, though himself a Lowlander, had ample opportunity, while serving in many campaigns with Highland regiments, of becoming intimately acquainted with their character, thus writes of them:—
“The limbs of the Highlander are strong and sinewy, the frame hardy, and of great physical power, in proportion to size. He endures cold, hunger, and fatigue with patience; in other words, he has an elasticity or pride of mind which does not feel, or which refuses to complain of hardship. The air of the gentleman is ordinarily majestic; the air and gait of the gilly is not graceful. He walks with a bended knee, and does not walk with grace, but his movement has energy; and between walking and trotting, and by an interchange of pace, he performs long journeys with facility, particularly on broken and irregular ground, such as he has been accustomed to traverse in his native country.
“The Highlanders of Scotland, born and reared under the circumstances stated, marshalled for action by clans, according to ancient usage, led into action by chiefs who possess confidence from an opinion of knowledge, and love from the influence of blood, may be calculated upon as returning victorious, or dying in the grasp of the enemy.
“Scotch Highlanders have a courage devoted to honour; but they have an impetuosity which, if not well understood, and skilfully directed, is liable to error. The Scotch fight individually as if the cause were their own, not as if it were the cause of a commander only,—and they fight impassioned. Whether training and discipline may bring them in time to the apathy of German soldiers, further experience will determine; but the Highlanders are even now impetuous; and, if they fail to accomplish their object, they cannot be withdrawn from it like those who fight a battle by the job. The object stands in their own view; the eye is fixed upon it; they rush towards it, seize it, and proclaim victory with exultation.
“The Highlander, upon the whole, is a soldier of the first quality; but, as already said, he requires to see his object fully, and to come into contact with it in all its extent. He then feels the impression of his duty through a channel which he understands, and he acts consistently in consequence of the impression, that is, in consequence of the impulse of his own internal sentiment, rather than the external impulse of the command of another; for it is often verified in experience that, where the enemy is before the Highlander and nearly in contact with him, the authority of the officer is in a measure null; the duty is notwithstanding done, and well done, by the impulses of natural instinct.
“Their conduct in the year 1745 proves very distinctly that they are neither a ferocious nor a cruel people. No troops ever, perhaps, traversed a country which might be deemed hostile leaving so few traces of outrage behind them as were left by the Highlanders in the year 1745. They are better known at the present time than they were then, and they are known to be eminent for honesty and fidelity, where confidence is given them. They possess exalted notions of honour, warm friendships, and much national pride.”
Of the disinclination from peaceful employment, and propensity for war here spoken of, Dr Jackson elsewhere affords us a striking illustration. While passing through the Isle of Skye[256] in the autumn of 1783, he met a man of great age whose shoulder had, through a recent fall, been dislocated. This condition was speedily rectified by our traveller. “As there seemed to be something rather uncommon about the old man, I asked if he had lived all his life in the Highlands? No:—he said he made one of the Forty-second when they were first raised; then had gone with them to Germany; but when he had heard that his Prince was landed in the North, he purchased, or had made such interest that he procured his discharge; came home, and enlisted under his banner. He fought at Culloden, and was wounded. After everything was settled, he returned to his old regiment, and served with it till he received another wound that rendered him unfit for service. He now, he said, lived the best way he could, on his pension.”
Dr Jackson also strongly advocates the desirability of forming national and district regiments, and of keeping them free from any foreign intermixture. Such a policy seems to be getting more and more into favour among modern military authorities; and we believe that at the present time it is seldom, and only with reluctance, that any but Scotchmen are admitted into Scotch, and especially into Highland regiments, at least this is the case with regard to privates. Indeed, it is well known that in our own country there is even now an attempt among those who manage such matters, to connect particular regiments with certain districts. Not only does such a plan tend to keep up the morale respectability and esprit de corps of each regiment, but is well calculated to keep up the numbers, by establishing a connection between the various regiments and the militia of the districts with which they are connected. Originally each Highland regiment was connected and raised from a well defined district, and military men who are conversant in such matters think that it would be advisable to restore these regiments to their old footing in this respect. On this subject, we again quote the shrewd remarks of Dr Jackson:—
“If military materials be thrown together promiscuously—that is, arranged by no other rule except that of size or quantity of matter, as it is admitted that the individual parts possess different propensities and different powers of action, it is plain that the instrument composed of these different and independent parts has a tendency to act differently; the parts are constrained to act on one object by stimulation or coercion only.
“Military excellence consists, as often hinted, in every part of the instrument acting with full force—acting from one principle and for one purpose; and hence it is evident that in a mixed fabric, composed of parts of unequal power and different temper, disunion is a consequence, if all act to the full extent of their power; or if disunion be not a consequence, the combined act must necessarily be shackled, and, as such, inferior, the strong being restrained from exertion for the sake of preserving union with the weak.