The Story of the Book of Mormon

by Unknown

CHAPTER LXXI.

MIRACLES AMONG THE NEPHITES—THE MIRACLES OF CHRIST—JOHN AND THE THREE NEPHITES—TRANSLATIONS.

THE subject of spiritual gifts leads us to the kindred one of miracles. The Book of Mormon teaches in very strong language that God is a God of miracles. Were it not so he would cease to be an unchangeable Being. He would be a partial God, blessing one people more than another.

Such is the teaching of the Book of Mormon on this point; and we find in the history of the Nephite people many remarkable manifestations of the marvelous power of God, either shown through the instrumentality of his acknowledged servants, or by the direct interposition of divine power.

Some of the miracles recorded in the annals of the Nephites bear a strong resemblance to others narrated in the Bible. There is nothing extraordinary in this: it is altogether reasonable to believe that in the healing of the sick, for instance, there would be incidents in common in many cases. Nor are the miracles of the Book of Mormon any more difficult of belief than those of the Bible. In fact, we are of the opinion that had the people of this dispensation been taught as persistently to believe the Book of Mormon as they have the Bible, the miracles of the first-named book would require less faith or explanation than some found in the latter.

The miracles of the Book of Mormon consist largely in the healing of the sick, the deliverance of God's servants, and the punishment of the wicked. Some of them are given in great detail, others are referred to in the most meagre language. Among those of which we have spoken at length in earlier portions of this work are the judgments that came upon the impious anti-Christs Sherem [25] and Korihor: [26] the deliverance of Alma and Amulek from the prison in Ammonihah; [27] the restoration of the lawyer Zeezrom to health; [28] the deliverance of Nephi and Lehi; and the baptism with fire and the Holy Ghost of the Lamanites in the prison in the city of Lehi-Nephi; [29] the famine caused and terminated by Nephi's prayer; [30] and the wonders that attended the ministrations of Ammon and his brethren during their mission among the Lamanites. [31] Of these we shall make no further mention. Nor shall we again review the miraculous signs and wonders that attended the earthly birth [32] and death [33] of the Messiah. Neither do we think it necessary to take more than a passing glance at the miracles performed by Christ during his visits to the Nephites and the other wonders that glorified those days. But we will now refer, at slightly great length, to a few miraculous circumstances that do not come so prominently into view in the historical narrative.

In the Book of Alma reference is made to an occurrence which reminds us strongly of Daniel at the court of king Belshazzar. What is said is very brief and leaves the reader in entire darkness as to when and where the event took place. But from the context we are led to the conclusion that it took place in the land of Nephi, and certainly not later than the days of the first Mosiah. The Prophet Amulek, in the opening of his address to his fellow citizens of Ammonihah, to prove his standing in their midst, refers to his ancestry. Among his forefathers was one Aminadi, a Nephite, who interpreted certain writing, written by the finger of God upon the walls of a temple. Nothing more is told us of this exceedingly interesting and important event, and we are left to conjecture as to what circumstances led to this divine interposition, and whether the words so miraculously written were of instruction, comfort or reproof (Alma x. 2.)

The raising of Timothy to life by his brother Nephi after he had been stoned to death, is another miraculous circumstance which is only casually mentioned. Both these brothers were afterwards chosen by Jesus among the Twelve whom he selected as his disciples. The raising of the dead in the name of Christ manifested how great must have been the power with heaven possessed by this Nephi, as it was doubtless by others of his family—notably his father—before the time of the ministration of the Savior to this people.

The miracles that attended the ministry of the Savior on this land were, many of them, of the same character as the wondrous works he performed among the Jews; only frequently more marvelous and more glorious, on account of the greater faith of the Nephites. He healed the sick, cast out devils, raised the dead in Bountiful as he did in Judea and Galilee. But there were other manifestations that were somewhat different; that, so far as the record goes, were entirely dissimilar. In the land of Jerusalem Jesus miraculously fed five thousand by increasing the store of loaves and fishes that had been provided; in Bountiful he administered the emblems of his body and blood when neither the disciples nor the multitude had brought either bread or wine. Angels ministered to men during his labors among the Jews; they did so more abundantly during his visits to the Nephites. Again, though we are told in the Bible of the holy Redeemer blessing little children, we nowhere read therein of the glorious manifestations, the outpouring of the Spirit, the ministry of the angels, the baptism of fire that took place when the risen Redeemer condescended to bless the little ones of the Nephites.