The Story of the Book of Mormon

by Unknown

There are two distinct classes of people called Zoramites in the Book of Mormon. The first, the descendants of Zoram, the servant of Laban, who accompanied Nephi from Jerusalem. The second were the followers of the apostate Zoram, whose defection and treason caused so much trouble and bloodshed in the Nephite republic.

Of the last named Zoram and his individual life we have no history. We only know him through his pernicious teachings, and the sad results thereof. But it is altogether probable that before he started out as a religious reformer on his own account, he was a follower of Nehor, as the majority of his adherents appear to have been gathered from that sect and to have belonged to that order.

Zoram assembled his people in a region of the South American continent, at that time but very thinly settled by the Nephites. It was called the land of Antionum, and lay to the east of the river Sidon, while it stretched from the land of Jershon in the north, to the great wilderness south, which was infested with the more savage, wandering Lamanites. To this broad land the Zoramites gathered, and there built their cities, erected their synagogues, and grew in material wealth; until, in the year B. C. 75, they had become an important, though undesirable portion of the Nephite commonwealth. As friends they were unreliable, as enemies formidable.

In the various apostasies, partial or total, that from time to time disgraced the Nephites, there is one characteristic feature that seems universal to them all, however much they may have differed on minor points. It was the denial of the coming of the Savior in the flesh, and of the necessity of His atonement for the sins of the world. This was the evil one's strong point in his efforts to mislead the ancient Nephites. Let him but persuade any people to reject this, the foundation of the gospel scheme, and little he cares what else they believe or disbelieve; for when this fundamental truth is rejected their spiritual enslavement is secured.

This was the case with the Zoramites. They claimed to be a chosen and a holy people, separate from their fellow-men, and elected of God to eternal salvation, while all around were predestined to be cast down to hell. This atrocious creed naturally resulted in its adherents and advocates being puffed up in vanity and consumed with pride. They became haughty, uncharitable and tyrannical, and oppressors of their poorer neighbors. They covered their bodies with the finest apparel, and profusely adorned their persons with costly ornaments of gold and jewels. In their arrogance and self-righteousness they became the Pharisees of their age and country; but in other phases of iniquity they far exceeded their counterparts in the Holy Land. They bowed down to idols, denied the coming of Christ, declared the doctrine of the atonement to be a foolish tradition, and, like many of the sects of modern Christendom, they misinterpreted the teachings of holy scripture with regard to the being of God. Their declaration of faith was: Holy, holy God; we believe that thou art God, and we believe that thou art holy, and that thou wast a spirit, and that thou art a spirit, and that thou wilt be a spirit forever.

This strange medley of ideas gave birth to corresponding vagaries of worship. They left off praying. Being chosen and elected to be God's holy children, they had no need of prayer. Once a week they assembled in their synagogues and went through an empty form, which was a little prayer, a little praise and considerable self-glorification. Having done this, they never mentioned God or holy things again throughout the week; indeed, it was a portion of their creed that their synagogues were the only places in which it was lawful to talk or think of religious matters.

Their ceremonies were as absurd as their creed. In the centre of each of their synagogues was erected a holy stand, or pulpit, called rameumptom, which stood high above the congregation. From the slight description given of it in the book of Alma we judge it may have been somewhat pyramidical in form, the top being only large enough for one person to stand upon. Each worshiper mounted to the top, stretched out his hands toward heaven, and, in a loud voice, repeated their set form of worship. Having done this, he descended and another took his place, and so on, until all who desired to go through the mummery had satisfied their conscience or gratified their pride.

The tidings of this defection having reached Alma, he selected several of the leading members of the priesthood, and, as soon as possible, proceeded to the land of Antionum. Those who accompanied him were his two younger sons, three of the sons of king Mosiah, Amulek and Zeezrom. To his anxiety to bring these dissenters back from the error of their ways and to avert heaven's righteous wrath from falling upon them, was added the fear that if they remained in their wickedness they would join the Lamanites and bring trouble upon the more faithful Nephites by urging the renewal of war.

On the arrival of Alma and his fellow-laborers at the seat of this apostasy, they at once commenced their ministrations. They taught in the synagogues and preached in the streets. They visited the people from house to house, using every possible effort to bring these misguided dissenters to an understanding of their perilous condition. To these labors we are indebted for some of the plainest and most powerful gospel teachings contained in the Book of Mormon, all of which will well repay our perusal. Suffice it to say, that many of the poor and humble, those who were oppressed, abused and trodden down by their false priests and unrighteous rulers, as well as by the wealthier portion of the community, received the words of salvation, while the majority rejected them with contemptuous scorn. Some of the missionaries were maltreated. Shiblon, the son of Alma, was imprisoned and stoned for the truth's sake, while others fared but little better. Unfortunately the work of God was retarded by the misconduct of Corianton, the brother of Shiblon, who, for a time, deserted his ministerial duties for the company of a harlot. This folly caused Alma great sorrow, as it gave the ungodly a pretext for rejecting the gospel, of which they were not slow to avail themselves.