The general character of the Nephites continued to grow worse and worse. The Gadianton robbers grew stronger and stronger. For a few years there was increasing commotion, disunion and bloodshed. At last, wearied at beholding so much misery and contention, Nephi prayed that the Lord would not suffer the people to be destroyed by the sword, but rather let a famine desolate the land, and, peradventure, bring the people to an understanding of their awful condition, and cause them to humble themselves and repent. The Holy One heard and answered his petition, the heavens became as brass over the land, the rains ceased, the earth dried up, the crops failed, the people perished for want of food.
Two years passed (B. C. 19 and 18) and the third came, and still the refreshing rain was withheld (B. C. 17). During this year the people, humbled by their sufferings, turned towards the Lord. They endeavored to root out iniquity from their midst. They destroyed the Gadianton robber bands, and established the government on a more righteous foundation. Nephi, observing the change in their conduct and feelings, interceded with the Lord in their behalf. His prayers were answered, the welcome rain descended on the parched-up soil, and a bounteous harvest once more crowned the labors of the husbandman (B. C. 16).
The repentant people now regarded Nephi in his true light; they revered him as a great prophet, and for a few short years they listened to his teachings. While they did so they prospered. But the leaven of unrighteousness had too thoroughly permeated the national life for their faithfulness to God to be of long duration. Two, three, or perhaps half a dozen years they would maintain their integrity, and then corruption would seethe, the vile would snatch the reins of government, the good would be oppressed, and contention and war, with all their horrors, would again reign supreme. Thus it was after the three years of famine. For two years there was peace, in the third there began to be much strife (B. C. 13), in the next, the Gadianton bands reappeared, and carried havoc amongst their more peaceable fellow-countrymen. Going on, year by year they grew in iniquity and ripened for destruction. For many years Nephi strove to stem the tide of vice. At times partial success rewarded his unceasing efforts, and he had joy in the baptism of some honest souls. But the great bulk of the people had rejected the gospel, they had no love for its holy principles, and were unfit for its blessings.
CHAPTER XXXIX.
SAMUEL THE LAMANITE—HIS MISSION AND PROPHECIES—THE VAIN ATTEMPT TO DESTROY HIM—HE RETURNS TO HIS OWN COUNTRY.
(HELAMAN CHAP. 13 TO 16.)
WE COME now to the days of Samuel the Lamanite (B. C. 6). Without any previous reference to him, he appears suddenly in the foreground of ancient American history, bearing a weighty and solemn message; a messenger of God's displeasure, he stands a Jonah to the Nephites. That message is faithfully delivered; then he disappears forever from our sight.
The condition of society in the days of Samuel was somewhat peculiar. The Nephites and Lamanites had, so far as righteousness is concerned, to a great extent changed places. The former were puffed up with worldly pride, were full of vain boastings, envyings, strifes, malice, persecutions, murders and all manner of iniquities. They cast out, they stoned, they slew the servants of God, while they encouraged, exalted and rewarded the false teachers who flattered them in their vileness and sung in their ears the siren's song of "all is well." They reveled in all the luxury that the fatness of the land brought forth; they were ostentatious in the use of gold and silver and precious things; but their hearts never turned in thankfulness to the great Giver of all these bounties. The majority of the Lamanites, on the contrary, walked circumspectly before God; they were full of faith and integrity, were zealous in the work of converting their fellows, and kept the commandments, statutes and judgments of the Lord according to the law of Moses.