night drew near; the blue cat still stuck by the side of its master, and even followed him to the bridal apartment. Barbacela entered the chamber, wearing a train fifteen yards long, supported by porcupines, and all over beset with jewels, which served to render her more detestable. She was just stepping into bed to the prince, forgetting her promise, when he insisted on seeing her in the shape of a mouse. She had promised, and no fairy can break her word; wherefore, assuming the figure of the most beautiful mouse in the world, she skipped and played about with an infinity of amusement. The prince, in an agony of rapture, was desirous of seeing his pretty play-fellow move a slow dance about the floor to his own singing; he began to sing, and the mouse immediately to perform with the most perfect knowledge of time, and the finest grace, and greatest gravity imaginable; it only began, for Nanhoa, who had long waited for the opportunity, in the shape of a cat, flew upon it instantly without remorse, and eating it up in the hundredth

part of a moment, broke the charm, and then resumed her natural figure.

The prince now found that he had all along been under the power of enchantment; that his passion for the white mouse was entirely fictitious, and not the genuine complexion of his soul; he now saw, that his earnestness after mice was an illiberal amusement, and much more becoming a rat-catcher than a prince. All his meannesses now stared him in the face; he begged the princess’s pardon an hundred times. The princess very readily forgave him; and both returning to their palace at Bonbobbin, lived very happily together, and reigned many years, with all that wisdom, which, by the story, they appear to have been possessed of; perfectly convinced by their former adventures, that they who place their affections on trifles at first for amusement, will find these trifles at last become their most serious concern.

Page 13.

[ THE]
STORY
OF THE
ENVIOUS MAN,
AND
HIM THAT HE ENVIED.

In a considerable town, two persons dwelt next door to one another; one of them conceived such a violent hatred against the other, that he who was hated resolved to remove his dwelling farther off, being persuaded that their being neighbours was the only cause from whence his animosity did arise; for though he had done him several pieces of service, he found, nevertheless, that his hatred was nothing diminished; therefore he sold his house, with what goods he had left, and retired to the capital city of that kingdom,

which was not far distant. He bought a little spot of ground which lay about half a league from the city; he had a house convenient enough, with a fine garden, and a pretty spacious court, wherein was a deep well, which was not in use.

The honest man, having made this purchase, put on a dervise’s or monk’s habit, to lead a retired life, and caused several cells to be made in the house, where, in a short time, he established a numerous society of dervises; he came soon to be publicly known by his virtue, through which he acquired the esteem of a great many people, as well of the commonalty, as of the chief of the city. In short, he was extremely honoured and cherished by every one. People came from afar to recommend themselves to his prayers; and all those who came to live with him published what blessings they received through his means.

The great reputation of this honest man having spread to the town from whence he came, it touched the envious man so much to