In short, the plan was executed, and the event was just as it had been foretold. I repeat, therefore: "The fool who forsaketh his own party and delighteth to dwell with the opposite side, may be killed by them."
[1]A dyer's vat, in Hindostan, is a large pan sunk in the ground, often in the little court before the dyer's house.
The Mouse Who Became a Tiger
One of low degree, having obtained a worthy station, seeketh to destroy his master; like the mouse, who having been raised to the state of a Tiger, went to kill the Hermit.
In a certain forest, there once dwelt a Hermit whose name was Maha-tapa. One day seeing a young Mouse fall from the mouth of a crow near his hermitage, out of compassion be took it up and reared it with broken particles of rice. He now observed that the cat was seeking to destroy it; so, by the sacred powers of a saint, he metamorphosed his Mouse into a cat; but his cat being afraid of his dog, he changed her into a dog; and the dog being terrified at the tiger, at length he was transformed into a Tiger. The holy man now regarded the Tiger as no way superior to his Mouse. But the people who came to visit the Hermit, used to tell one another that the Tiger which they saw there had been made so by the power of the saint, from a Mouse; and this being overheard by the Tiger, he was very uneasy, and said to himself: "As long as this Hermit is alive, the disgraceful story of my former state will be brought to my ears"; saying which he went to kill his protector; but as the holy man penetrated his design with his supernatural eye, he reduced him to his former state of a Mouse. I repeat, therefore: "One of low degree, having obtained a worthy station, may seek to destroy his master."
The Brahmin and the Goat
He who, judging by what passeth in his own breast, believeth a knave to be a person of veracity, is deceived; as the Brahmin was concerning his Goat.
In a certain forest, a Brahmin, having determined to make an offering, went to a neighbouring village and purchased a Goat, which having thrown across his shoulder, he turned toward home. As he was travelling along, he was perceived by three thieves. "If," said they, "we could by some artifice get the Goat from that man, it would be a great proof of our address."
Saying this, they agreed upon their stratagem, and executed it in this manner: They stationed themselves before the Brahmin, and sat down under the trees in the road which led to his habitation, till he should come up to them. Soon after, he was accosted by one of them in this manner: "Is not that a dog? Brahmin, what is the reason thou carriest it upon thy shoulder?" The Brahmin replied: "No, it is not a dog; it is a Goat, which I have purchased to make an offering of." About a mile farther on he met another of them, who repeating the same question, he took the Goat from his shoulder, and putting it upon the ground, examined it again and again; and at length, replacing it upon his shoulder, he went on, quite staggered as it were, for:
The minds even of good men are staggered by the arguments of the wicked; but those who place confidence in them may suffer by it.