6. Belief in God's predestination of all events, both good and evil.
The principal Ritual and Moral Laws are on the following subjects, of which the first four are the most important.
1. Prayer (eṣ-ṣaláh, commonly pronounced eṣ-ṣalah), including preparatory purifications. There are partial or total washings to be performed on particular occasions which need not be mentioned. The ablution which is more especially preparatory to prayer (and which is called wuḍoó) consists in washing the hands, mouth, nostrils, face, arms (as high as the elbow, the right first), each three times; and then the upper part of the head, the beard, ears, neck, and feet, each once. This is done with running water, or from a very large tank, or from a lake, or the sea.—Prayers are required to be performed five times in the course of every day; between daybreak and sunrise, between noon and the 'aṣr (which latter period is about mid-time between noon and nightfall), between the 'aṣr and sunset, between sunset and the 'eshè (or the period when the darkness of night commences), and at, or after, the 'eshè. The commencement of each of these periods is announced by a chant (called adán), repeated by a crier (muëddin) from the mád'neh, or menaret, of each mosque; and it is more meritorious to commence the prayer then than at a later time. On each of these occasions, the Muslim has to perform certain prayers held to be ordained by God, and others ordained by the Prophet; each kind consisting of two, three, or four "rek'ahs;" which term signifies the repetition of a set form of words, chiefly from the Ḳur-án, and ejaculations of "God is most Great!" &c., accompanied by particular postures; part of the words being repeated in an erect posture; part, sitting; and part, in other postures: an inclination of the head and body, followed by two prostrations, distinguishing each rek'ah. These prayers may in some cases be abridged, and in others entirely omitted. Other prayers must be performed on particular occasions. 1. On Friday, the Mohammadan Sabbath. These are congregational prayers, and are similar to those of other days, with additional prayers and exhortations by a minister, who is called Imám, or Khaṭeeb. 2. On two grand annual festivals. 3. On the nights of Ramaḍán, the month of abstinence. 4. On the occasion of an eclipse of the sun or moon. 5. For rain. 6. Previously to the commencement of battle. 7. In pilgrimage. 8. At funerals.
2. Alms-giving. An alms, called "zekáh," commonly pronounced "zekah," is required by law to be given annually, to the poor, of camels, oxen (bulls and cows), and buffaloes, sheep and goats, horses and mules and asses, and gold and silver (whether in money or in vessels, ornaments, &c.), provided the property be of a certain amount, as five camels, thirty oxen, forty sheep, five horses, two hundred dirhems, or twenty deenárs. The proportion is generally one-fortieth, which is to be paid in kind, or in money, or other equivalent.
3. Fasting (eṣ-ṣiyám). The Muslim must abstain from eating and drinking, and from every indulgence of the senses, every day during the month of Ramaḍán, from the first appearance of daybreak until sunset, unless physically incapacitated.—On the first day of the following month, a festival, called the Minor Festival, is observed with public prayer, and with general rejoicing, which continues three days.
4. Pilgrimage (el-ḥajj). It is incumbent on the Muslim, if able, to perform, at least once in his life, the pilgrimage to Mekkeh and Mount 'Arafát. The principal ceremonies of the pilgrimage are completed on the 9th of the month of Zu-l-Ḥejjeh: on the following day, which is the first of the Great Festival, on the return from 'Arafát to Mekkeh, the pilgrims who are able to do so perform a sacrifice, and every other Muslim who can is required to do the same: part of the meat of the victim he should eat, and the rest he should give to the poor. This festival is observed otherwise in a similar manner to the minor one, above mentioned; and lasts three or four days.
The less important ritual and moral laws may here be briefly mentioned in a single paragraph.—One of these is circumcision, which is not absolutely obligatory.—The distinctions of clean and unclean meats are nearly the same in the Mohammedan as in the Mosaic code. Camels' flesh is an exception; being lawful to the Muslim. Swine's flesh, and blood, are especially condemned; and a particular mode of slaughtering animals for food is enjoined, accompanied by the repetition of the name of God.—Wine and all inebriating liquors are strictly forbidden.—So also are gaming and usury.—Music is condemned; but most Muslims take great delight in hearing it.—Images and pictures representing living creatures are contrary to law.—Charity, probity in all transactions, veracity (excepting in a few cases), and modesty, are virtues indispensable.—Cleanliness in person, and decent attire, are particularly required. Clothes of silk, and ornaments of gold or silver, are forbidden to men, but allowed to women: this precept, however, is often disregarded.—Utensils of gold and silver are also condemned: yet they are used by many Muslims.—The manners of Muslims in society are subject to particular laws or rules, with respect to salutations, &c.
Of the Civil Laws, the following notices will at present suffice.—A man may have four wives at the same time, and, according to common opinion, as many concubine slaves as he pleases.—He may divorce a wife twice, and each time take her back again; but if he divorce her a third time, or by a triple sentence, he cannot make her his wife again unless by her own consent, and by a new contract, and after another man has consummated a marriage with her, and divorced her.—The children by a wife and those by a concubine slave inherit equally, if the latter be acknowledged by the father. Sons inherit equally: so also do daughters; but the share of a daughter is half that of a son. One-eighth is the share of the wife or wives of the deceased if he have left issue, and one-fourth if he have left no issue. A husband inherits one-fourth of his wife's property if she have left issue, and one-half if she have left no issue. The debts and legacies of the deceased must be first paid. A man may leave one-third of his property in any way he pleases.—When a concubine slave has borne a child to her master, she becomes entitled to freedom on his death.—There are particular laws relating to commerce. Usury and monopoly are especially condemned.
Of the Criminal Laws, a few only need here be mentioned. Murder is punishable by death, or by a fine to be paid to the family of the deceased, if they prefer it.—Theft, if the property stolen amount to a quarter of a deenár, is to be punished by cutting off the right hand, except under certain circumstances.—Adultery, if attested by four eye-witnesses, is punishable by death (stoning): fornication, by a hundred stripes, and banishment for a year.—Drunkenness is punished with eighty stripes.—Apostasy, persevered in, by death.
Note [2]—On the Arabian System of Cosmography. The words translated "as a bed" would be literally rendered "and the bed;" but the signification is that which I have expressed. (See the Ḳur-án, ch. lxxviii. v. 6; and, with respect to what is before said of the heavens, idem, ch. xiii. v. 2.[13]) These, and the preceding words, commencing with "the Beneficent King," I have introduced (in the place of "the Lord of all creatures") from the Calcutta edition of the first two hundred nights, as affording me an opportunity to explain here the Arabian system of Cosmography, with which the reader of this work cannot be too early acquainted.