The Thousand and One Nights, Vol. I. / Commonly Called the Arabian Nights' Entertainments

by Unknown

Note [41.] That the reader may not form wrong conceptions of the characters of many persons portrayed in this work, it is necessary to observe, that weeping is not regarded by the Arabs as an evidence of an effeminate disposition, or inconsistent with even a heroic mind; though the Muslims in general are remarkable for the calmness with which they endure the heaviest afflictions.

Note [42.] It is, perhaps, unnecessary to mention, that it is a common custom of the Orientals, as of other natives of warm climates, to take a nap in the afternoon. A tradesman is not unfrequently seen enjoying this luxury in his shop, and seldom, excepting in this case, is it considered allowable to wake a person.

Note [43.]—Description of Arab Fans. The kind of fan most commonly used by the Arabs has the form of a small flag. The flap, which is about six or seven inches in width, and somewhat more in length, is composed of split palm-leaves of various colours, or some plain and others coloured, neatly plaited or woven together. The handle is a piece of palm-stick, about twice the length of the flap. This fan is used by men as well as women, and for the double purpose of moderating the heat and repelling the flies, which, in warm weather, are excessively annoying. It is more effective than the ordinary European fan, and requires less exertion. Arabian fans of the kind here described, brought from Mekkeh to Cairo as articles of merchandise, may be purchased in the latter city for a sum less than a penny each; they are mostly made in the H[.]ejáz. Another kind of fan, generally composed of black ostrich-feathers, of large dimensions, and ornamented with a small piece of looking-glass on the lower part of the front, is often used by the Arabs. A kind of fly-whisk made of palm-leaves is also in very general use. A servant or slave is often employed to wave it over the master or mistress during a meal or an afternoon nap.

Note [44.] Mes'oodeh is the feminine of Mes'ood, a name before explained, as signifying "happy," or "made happy."

Note [45.] The word which I have here rendered "wine" (namely, "sharáb") is applied to any drink, and particularly to a sweet beverage; but, in the present case, the context shews that its signification is that which I have given it. The description of a carousal in the next chapter will present a more fit occasion for my considering at large the custom of drinking wine as existing among the Arabs.

Note [46.]—On the Use of Hemp to induce Intoxication. The name of "benj," or "beng," is now, and, I believe, generally, given to henbane; but El-Ḳazweenee states that the leaves of the garden hemp (ḳinneb bustánee, or shahdánaj,) are the benj which, when eaten, disorders the reason. This is an important confirmation of De Sacy's opinion respecting the derivation of the appellation of "Assassins" from Ḥashshásheen (hemp-eaters, or persons who intoxicate themselves with hemp); as the sect which we call "Assassins" are expressly said by the Arabs to have made frequent use of benj.[171] To this subject I shall have occasion to revert. I need only add here, that the custom of using benj, and other narcotics, for purposes similar to that described in this tale, is said to be not very unfrequently practised in the present day; but as many Arab husbands are extremely suspicious of the character of women in general, perhaps there is but little ground for this assertion.

Note [47.] Most Eastern cities and towns are partly or wholly surrounded by mounds of rubbish, close to the walls; and upon these mounds are thrown the carcasses of camels, horses, and other beasts, to be devoured by dogs and vultures. Immense mounds of this unsightly description entirely surrounded the city of Cairo; but those which extended along its western side, and, in a great measure, screened it from the view of persons approaching from the Nile, have lately been removed by order of the present Báshà of Egypt. [This note was written in the year 1838, in the time of Moḥammad 'Alee.—Ed.]

Note [48.] "Ḳubbeh" generally signifies either a dome or a cupola, or a building or apartment surmounted by a dome. In the present instance it is to be understood in the latter sense. It is also applied to a closet, and to a tent.

Note [49.] "Ḳáf" is generally to be understood, as it is in the present case; to signify the chain of mountains believed, by the Muslims, to encircle our earth, as mentioned in a former note. It is also the name of the chain of Caucasus, and hence it has been supposed that the fable respecting the mountains before mentioned, originated from an early idea that the chain of Caucasus was the limit of the habitable earth; but it is possible that the latter mountains may have derived their name from an imaginary resemblance to the former.

Note [50.] Rats, though unlawful food to the Muslim, are occasionally eaten by many of the peasants of the province of Lower Egypt called El-Boḥeyreh, on the west of the western branch of the Nile. The extraordinary abundance of these animals, and mice, throughout Egypt, gave rise to an absurd fable, which is related by Diodorus Siculus[172] as a matter worthy of serious consideration:—that these creatures are generated from the alluvial soil deposited by the Nile. The inundation drives many of them from the fields to the houses and deserts, and destroys the rest; but soon after the waters have subsided, vast numbers of them are seen again, taking refuge in the deep clefts of the parched soil.