This was a dried-up sunk well, from the bottom of which Corais spoke, in order that the people might believe that it was the voice of God declaring himself in favour of Mahomet who was in the midst of his proselytes. Deceived by the blandishments of the leader, his associate regularly descended into the well, to counterfeit the oracle. Whilst Mahomet was passing one day at the head of an infatuated multitude, they heard a voice, which said—“I am your God, and I declare that Mahomet is the prophet whom I have appointed for all nations; he will instruct you in my law of truth, which the Jews and Christians have altered.” For a long time the accomplice played this game; but at last he met with the blackest ingratitude. The voice being heard, as usual, proclaiming him an inspired personage, Mahomet turned to the people, and commanded them, in the name of that God who had recognised him as his prophet, to fill up the well with stones, that it might be an enduring witness in his favour, like that pillar which Jacob set up to mark the place where God had appeared to him.[26] Thus perished, miserably, the chief who had most contributed to the elevation of Mahomet. It was upon this heap of stones that the last of the three most celebrated impostors established his religion, and so solid and stable is its foundation, that after the lapse of twelve hundred years there is little appearance at present of its being overthrown.
§ 23.
In this way was the power of Mahomet established; and he was more fortunate than Jesus, inasmuch as he lived to see the wide diffusion of his doctrines, which Christ on account of his want of resources, was unable to do. He was even more fortunate in this respect than Moses, who from excess of ambition brought himself to a premature end.—Mahomet died in peace, and loaded with blessings. He had, moreover, a well-grounded hope that his religion would last, because it was accommodated to the nature of a people born and brought up in ignorance; an adaptation in which men more learned than himself, but less accustomed to associate with the lower orders, might have entirely failed.
The reader is now in possession of the most remarkable facts concerning the three most celebrated legislators, whose religions have brought into subjection a great part of the human race. They were such as we have represented them; and it is for you to consider if they are worthy of your respect, and if you are justified in allowing yourselves to be led by those whom ambition alone conducted to power, and whose dreams have been perpetuated by ignorance. The following observations, if read with a free and unprejudiced mind, may lead to the discovery of truth, by clearing away those mists wherewith you have been blinded and beguiled.
[1] Consult Hobbes’ Leviathan “De Homine,” chap. xli, pages 56, 57 and 58. [↑]
[2] Philip of Macedon had sent auxiliaries and money to Hannibal in Africa. “Infensos Philippo, ob auxilia cum pecunia nuper in Africam missu Annibale.” Levy, Book xxxi. chap. 1.—Translator’s Note. [↑]
[3] Hobbe’s Leviathan, “De Homine,” chap. xii, pp. 56 and 57. [↑]
[4] Hobbes, ubi supra “De Homine,” chap. xii. pages 58 and 59. [↑]