At other times, just before a massacre, arms had been demanded from the Armenians, and so when this order was given great fear took possession of the people. The Government promised in public and private that no harm should come to the Armenians, and that this was only a war measure and a legitimate protection to the nation. The Armenians, however, gave up their arms very reluctantly and very slowly.
But suddenly one night a batch of about 20 men were arrested and sent, after a day or two’s imprisonment, to Z., the seat of the Vali for the whole province. This was immediately followed by the imprisonment of other leaders among the Armenians of the city. These men were tortured cruelly. Meanwhile what was going on in X. was being duplicated in all other cities. I saw some of the men who had been released, after they had been exhausted by torture. They had been thrown into a dungeon and kept without food, then beaten on their backs and the soles of their feet, and, when the flesh was sensitive, hot water had been poured on them and they had been beaten again—all this in order to make them reveal the whereabouts of the hidden arms. When they would not tell, they were made to kneel and their arms and feet were bound together; their mouths were filled with manure and all kinds of indignities were poured upon them. Some died under the process; many went mad. Eyes and nails were torn out. Some were let go, whether they had confessed anything that satisfied the Government or not, but many others disappeared entirely. This sort of inquisition went on until late in June.
Some bombs were found in a field, and it is claimed that they had been hidden in the houses in the city and then, in fear, transferred to this field, where the Government soon afterwards found them.
The Missionaries approached the Government, asking that a Committee from the different Armenian communities—Catholic, Gregorian and Protestant—might be formed, to collect arms. The Government gave permission for this, and promised again that no trouble should be given to the Armenians if they gave up their arms. The Government told the Committee how many rifles ought to be delivered from that city, and claimed to know who had most of them. Representatives of the Committee spoke to the people in the churches, and promised that if they would deliver their arms to them their names would not be given to the Government. The requisite number of rifles were soon collected, but, almost immediately, the order for deportation was given.
First the men were taken, usually from their homes at night, and imprisoned in empty barracks. About 400 men were taken the first time. The next morning their families were notified that they were to be deported, and that, if they wished, they could furnish them with food and clothing. So the women got together their supplies and carried them to their husbands, hoping that they were providing for their needs on a long journey. They sold everything they could lay their hands on, and provided money for the men. After a few days the men were sent away. They were sent at night, bound in fours, about 50 a night. The barracks were continually filled with recruits from the city. I do not know what became of these men, but I do know that, within six hours of the city, there are long ditches and deep wells filled with the bodies of Armenians. Their clothing was taken from them, as well as those supplies that the women had so pathetically prepared, and all their money.
Officers of the Government have told our friends that the official figure for the number of men killed at X. is over 1,300. People like to tell stories in Turkey, and it may be that this is not true.
On the 4th July the deportation order for the women came. It had been hoped that they would be allowed to remain. At the same time, it was publicly announced that people could save themselves if they would become Mohammedans. Large numbers, it is said 1,000 families, put in petitions to the Government. Only a small number of these petitions were accepted; the rest of the women and children were rapidly sent away.
Ox-carts were provided, and in some cases wagons, by the Government, but the people had to pay the carriage hire; if not, they had to walk. Some people could get donkeys, but, of course, the poor went on foot. It was difficult to get wagons and carts, and so the people were not all sent out at once. The Government scheduled the houses of those who were to go in each company, and gave them notice two or three days beforehand.
Sometimes they were taken in batches of from three to four hundred up to a monastery, about an hour from the city. Here they were imprisoned, and the Turkish men and women went to take away the women and girls who could be persuaded to become Turks and live in their harems. This was said to be the only way to save their lives, for they were all assured over and over again that, if they were not killed by the gendarmes or the wild villagers, they would die from the privations of the journey.
The missionaries in X. were allowed to bring to their premises those people who belonged to their institutions, the families of professors and servants, and many girls who had been students in the school. It was vacation, and, although a Summer school had been open to other boarders who could not get home because of the war, most of the city pupils who were in their own homes were allowed to enrol themselves as boarders.