We are so cut off from the world that we might be in a fortress. We have no means of correspondence, neither post nor telegraph.
The villages in the neighbourhood of Van and Bitlis have been plundered, and their inhabitants put to the sword. At the beginning of this month, there was a pitiless massacre of all the inhabitants of Kara-Hissar with the exception of a few children who are said to have escaped by a miracle. Unhappily we learn the details of all these occurrences too late, and even then only with the utmost difficulty.
So you see that the Armenians in Turkey have only a few more days to live, and if the Armenians abroad do not succeed in enlisting the sympathy of the neutrals on our behalf, there will be extraordinarily few Armenians left a few months hence, out of the million and a half that there were in Turkey before the war. The annihilation of the Armenian nation will then be inevitable.
7. LETTER FROM THE SAME SOURCE, DATED CONSTANTINOPLE, 2/15th AUGUST, 1915, AND ADDRESSED TO THE SAME ARMENIAN RESIDENT BEYOND THE OTTOMAN FRONTIER.
Since I wrote my last letter (of which you have acknowledged the receipt), we have been able to obtain more precise information from the provinces of the interior. The information with which we present you herewith is derived from the following witnesses: an Armenian lady forcibly converted to Islam, and brought by an unforeseen chance to Constantinople; a girl from Zila, between nine and ten years old, who was abducted by a Turkish officer and has reached Constantinople; a Turkish traveller from Harpout; foreign travellers from Erzindjan, and so on. In fine, this information is derived either from eye-witnesses or from actual victims of the crimes.
It is now established that there is not an Armenian left in the provinces of Erzeroum, Trebizond, Sivas, Harpout, Bitlis and Diyarbekir. About a million of the Armenian inhabitants of these provinces have been deported from their homes and sent southwards into exile. These deportations have been carried out very systematically by the local authorities since the beginning of April last. First of all, in every village and every town, the population was disarmed by the gendarmerie, and by criminals released for this purpose from prison. On the pretext of disarming the Armenians, these criminals committed assassinations and inflicted hideous tortures. Next, they imprisoned the Armenians en masse, on the pretext that they had found in their possession arms, books, a political organisation, and so on—at a pinch, wealth or any kind of social standing was pretext enough. After that, they began the deportation. And first, on the pretext of sending them into exile, they evicted such men as had not been imprisoned, or such as had been set at liberty through lack of any charge against them; then they massacred them—not one of these escaped slaughter. Before they started, they were examined officially by the authorities, and any money or valuables in their possession were confiscated. They were usually shackled—either separately, or in gangs of five to ten. The remainder—old men, women, and children—were treated as waifs in the province of Harpout, and placed at the disposal of the Moslem population. The highest official, as well as the most simple peasant, chose out the woman or girl who caught his fancy, and took her to wife, converting her by force to Islam. As for the children, the Moslems took as many of them as they wanted, and then the remnant of the Armenians were marched away, famished and destitute of provisions, to fall victims to hunger, unless that were anticipated by the savagery of the brigand-bands. In the province of Diyarbekir there was an outright massacre, especially at Mardin, and the population was subjected to all the afore-mentioned atrocities.
In the provinces of Erzeroum, Bitlis, Sivas and Diyarbekir, the local authorities gave certain facilities to the Armenians condemned to deportation: five to ten days’ grace, authorisation to effect a partial sale of their goods, and permission to hire a cart, in the case of some families. But after the first few days of their journey, the carters abandoned them on the road and returned home. These convoys were waylaid the day after the start, or sometimes several days after, by bands of brigands or by Moslem peasants who spoiled them of all they had. The brigands fraternised with the gendarmes and slaughtered the few grown men or youths who were included in the convoys. They carried off the women, girls and children, leaving only the old women, who were driven along by the gendarmes under blows of the lash and died of hunger by the roadside. An eye-witness reports to us that the women deported from the province of Erzeroum were abandoned, some days ago, on the plain of Harpout, where they have all died of hunger (50 or 60 a day).
The only step taken by the authorities was to send people to bury them, in order to safeguard the health of the Moslem population.
The little girl from Zila tells us that when the Armenians of Marsovan, Amasia and Tokat reached Sari-Kishila (between Kaisaria and Sivas), the children of both sexes were torn from their mothers before the very windows of the Government Building, and were locked up in certain other buildings, while the convoy was forced to continue its march. After that, they gave notice in the neighbouring villages that anyone might come and take his choice. She and her companion (Newart of Amasia) were carried off and brought to Constantinople by a Turkish officer. The convoys of women and children were placed on view in front of the Government Building at each town or village where they passed, to give the Moslems an opportunity of taking their choice.
The convoy which started from Baibourt was thinned out in this way, and the women and children who survived were thrown into the Euphrates on the outskirts of Erzindjan, at a place called Kamakh-Boghazi.[[19]] Mademoiselle Flora A. Wedel Yarlesberg, a Norwegian lady of good family who was a nurse in a German Red Cross hospital, and another nurse who was her colleague, were so revolted by these barbarities and by other experiences of equal horror, that they tendered their resignations, returned to Constantinople, and called personally at several Embassies to denounce these hideous crimes.