Mr. A., who was a missionary teacher at the town of B. in Cilicia for four years, and with whom I am acquainted personally (and I have good reason to believe in every word he says), arrived in this city only yesterday, coming from AE. in company with Miss B., the daughter of the Director of Mr. A.’ s college, with whom I am also acquainted personally.
They just began to inform me by saying that the condition of the Armenians in Cilicia was awful. The town of Dört Yöl, after having been cleared of its Armenian population, has been peacefully occupied by Turkish families, and not by the military authorities. The whole of the Armenian inhabitants have been sent away—turned out of their homes—and are naturally suffering from hunger. The exposure is something that cannot be described. Before evacuation, some nine leading merchants were hanged, on the accusation that they were in communication with the British fleet and were spying for the Allied Forces[[24]].
Zeitoun has met the same fate. There is not a single Armenian left in Zeitoun, and all the houses are occupied by Turkish people. My friends could not understand what exactly had happened to the Zeitounlis, but the fact is that special care has been taken by the Turkish authorities that too many of them should not be left together. Attempts have been made to make them Mohammedans, and it is known that the authorities attempted to distribute one, two, or three families to each Turkish village in the district of Marash.
They have attempted to do the same thing to Hadjin, but, somehow or other, only half the inhabitants have left, whose homes have naturally been occupied by the Turks.
The Turks of Tarsus and Adana are showing the same disposition as they did before the massacres of 1909.
Missionaries from Beirout state that the same persecution is being carried out against Christian Syrians.
Dr. C., for many years a missionary in Smyrna, and latterly in AD., was exiled to Angora. He states that there were thirty Armenians exiled with him from AD. on the simple charge that they had either themselves been Huntchakists or had friends belonging to the said Party. Extortion of money, robbery and insults are usual, and conditions in general are worse than at any period in the time of Hamid. Dr. C. has been in Turkey for 35 years and knows Turkish.
At Kaisaria they hanged eight Armenians. About the same time they hanged twenty-six at Constantinople, and this immediately after the note of the Powers threatening to hold Turkish officials responsible for massacres of Armenians. Imprisonment and exile are common things, and the Reverend Missionary finished by saying that “I ought to be glad I was out of it.”
Dr. C., coming from Constantinople, gave me the further information that massacres had been going on round Bitlis for some time. And then, from correspondents at Bitlis, his informants had had news that whole villages were embracing Mohammedanism in order to escape tortures, because the object of the massacres was not simply to kill, but to torture.
A resident at Mardin had telegraphed by code to Constantinople informing his correspondent there that the same conditions existed at Mardin as during 1895.