Sunday, 24th January.

The fourth Sunday, but no Sabbath. To-day nearly all the people were taken out of the church and distributed among the empty houses near the Russian Mission and in the old church. I went with some of the young men who are helping with the distribution of the bread to count the people in each place. In one house there were two hundred and fifty; these are all mountaineers. We give to each one sheet or loaf of bread per day; about ten ounces. Not very extravagant feeding, you see!

Tuesday, 26th January.

On Sunday a Jew brought us word from Usknuk that Kasha David’s daughter, Sherin, is there in the house of a Kurd, and that every effort is being made by gifts, persuasion and threats, to make her turn Mohammedan, but that she always answers “You may kill me, but I will never deny my faith.” We are making plans to try to get her back. Dr. Packard reported on his return from the Nazlu villages that in one place practically the whole population has become Moslem and have given up their church to be a mosque, while some even cursed their former faith. But, of course, such people never had any religion, and changing the name of it is a matter of convenience.

Wednesday, 27th January.

Miss Lamme and I went to-day to the Jewish quarters to look up Syrian refugees there. We found them in large numbers in the Jewish houses, where they had been kept and in some cases fed. Yesterday the French Mission sent away from their yards two hundred and fifty or more persons, who first went to the Governor. He telephoned to Dr. Shedd, and we had to receive them. They were put into Dr. Israel’s house in Dilgusha, outside the city walls. All the houses there have been completely plundered; many have been robbed of doors and windows. No one thinks of returning to homes there, but a great many have returned to Mart Maryam.

Later.

Everywhere about the yards people are basking in the wonderful sunshine, which is more like April than January. The common sight everywhere is the everlasting hunt for vermin, friends and neighbours graciously assisting one another. I suppose it is a vulgar subject to mention, but “we’ve got ’em,” and must go on living in hourly contact with thousands of others who swarm with them.

Friday, 5th February.

We can’t complain of the monotony of life, for we never know what will happen next. On Tuesday morning I had a wedding in my room here. The boy and girl were simple villagers. He had gone to Russia and brought back a little money, with some foreign clothes. Then his folks began to look round for a wife for him. He was betrothed several months ago to Anna of Ardishai, and, according to custom, gave her the money to buy her trousseau. For several weeks she had been sewing, until at last the wonderful silk dress, white silk head-kerchief, veil and all the necessaries, were ready. The wedding was fixed for the Syrian New Year; but—the Kurds came and carried off wedding clothes and everything else in the house. They all fled here, and were married in the old, dirty garments they were wearing when they ran for their lives, for this was a month ago. In the flight the bride’s mother was lost, probably killed, as nothing has been heard of her since. Their only present was a little tea and sugar that I tied up in a kerchief and gave to the bride, that they might invite a few friends to drink tea instead of eating the dinner they had intended giving.