In the prison were several warders, whom John Foxe and his company slew; but this was perceived by eight more Turks, who fled to the top of the prison, where Foxe and his company had to reach them by ladders. Then followed a hot skirmish, and John Foxe was shot thrice through his apparel, without being hurt; but Peter Unticare and the other two, who had weighed themselves down with the ducats so that they could not manage their weapons, were slain.

Among the Turks there was one thrust through who fell from the top of the prison wall, and made such a crying out that the inhabitants of a house or two that stood near came and questioned him, and soon understood the case—how the prisoners were attempting to escape. Then they raised both Alexandria on the west side of the road, and a castle at the end of the city next to the road, and also another fortress on the north side of the road. And now the prisoners had no way to escape but one that might seem impossible for them.

Then every man set to work, some to their tackling, some carrying arms and provisions into the galley, some keeping the enemy from the wall of the road. To be short, there was no man idle, nor any labour spent in vain; so that presently the galley was ready, and into it they all leaped hastily, and hoisted sail.

But when the galley had set sail, and was past the shelter of the road, the two castles had full power over it, and what could save it from sinking? The cannon let fly from both sides, and it was between them both.

Yet there was not one on board that feared the shot that came thundering about their ears, nor yet was any man scarred or touched. For now God held forth His buckler and shielded this galley, having tried their faith to the uttermost. And they sailed away, being not once touched with the glance of a shot, and were presently out of the reach of the Turkish cannon. Then might you see the Turks coming down to the waterside, in companies like swarms of bees, trying to make ready their galleys—which would have been a quick piece of work, seeing that they had in them neither oars, nor sails, nor anything else. Yet they carried them in, but some into one galley, some into another, for there was much confusion among them; and the sea being rough, and they having no certain guide, it was a thing impossible that they should overtake the prisoners. For they had neither pilot, mariners, nor any skilful master that was ready at this pinch.

When the Christians were safe out of the enemy's coast, John Foxe called to them all, telling them to fall down upon their knees, thanking God for their delivery, and beseeching Him to aid them to the land of their friends. Then they fell straightway to labouring at the oars, striving to come to some Christian country, as near as they could guess by the stars. But the winds were so contrary, now driving them this way, now that, that they were bewildered, thinking that God had forsaken them and left them to yet greater danger. And soon there were no victuals left in the galley; and the famine grew to be so great that in twenty-eight days there had died eight persons.

But it fell out that upon the twenty-ninth day, they reached the Isle of Candy, and landed at Gallipoli, where they were made much of by the Abbot and monks, and cared for and refreshed. They kept there the sword with which John Foxe had killed the keeper, esteeming it a most precious jewel.

Then they sailed along the cost to Tarento, where they sold the galley, and went on foot to Naples, having divided the price. But at Naples they parted asunder, going every man his own way, and John Foxe journeyed to Rome, where he was well entertained by an Englishman and presented to the Pope, who rewarded him liberally and gave him letters to the King of Spain. And by the King of Spain also he was well entertained, and granted twenty pence a day. Thence, desiring to return into his own country, he departed in 1579, and being come into England, he went into the Court, and told all his travel to the Council, who, considering that he had spent a great part of his youth in thraldom, extended to him their liberality, to help to maintain him in age—to their own honour and the encouragement of all true-hearted Christians.