The whistling of the young birds, which was once believed to predict rain, or to be a demand for it from a thirsty throat, always precedes or accompanies the taking of food. It is, doubtless, a little more frequent before showers, for at such times the older birds are able to collect more beetles and other insects that come out then from their shelters into the open.

The old belief that woodpeckers are ever athirst because of their inability to drink any save the rain that falls into their open throats or the drops that fall from the leaves, may have some foundation. In the case of this family, though a basin of water was always conveniently near, and though sparrows, robins, bluejays, and wrens constantly patronized it, no woodpecker was ever seen to refresh himself from it—many as there were of them in the vicinity.

When more bread than the four birds could consume was placed in the post, the older ones carried a part of it away—usually the larger pieces on top—for future use, or pounded it tightly into worm-holes in the same post, but never into the ones in which they found it.

Several weeks after the burrow was finished, one evening just about sunset, a redhead was seen peeping from the window in the treetop; then it was drawn back, and again it appeared and was withdrawn to be seen no more during the evening. It was a dormitory, then, that you hollowed out for yourself, was it, my lady?

One morning, near the close of August, it was noticed that the entrance to the lodging was distinctly larger, and that a patch of daylight showed through from the other side. Whether, for some reason, the bird herself had enlarged the opening before departing for the South, or whether this had been done by mischievous squirrels on murder bent, is not known; but certain it is that the red-mutched labourer was gone. Others of her kind lingered in the grove for a week or more, and though food was placed on the accustomed post, neither she nor any of her immediate family appeared to claim it.

When he is gone, the most accomplished songsters are not missed more than the red-headed woodpecker, whose broad patches of clear colour enliven the wood. Though he may no longer assist in the growth of the forests by bringing refreshing showers, as he is said to have done in the long time ago, he certainly is doing much in his own way to preserve them. Well might the ancients have made a god of him. He still possesses one of the gifts which won that honour for him—the power of producing thunder—and in a way that mortals can understand. Hear it rumbling among the dead treetops, as the bird drums rapidly on the dry wood and sets it to vibrating, then quickly lays his hollow bill against it to add resonance to the peal. Vulcan himself could not have felt greater satisfaction than he, as he stops to listen, in conscious pride over his accomplishment.

Whether he is a god made manifest in feathers, or merely an old woman under a curse, expiating the crime of selfishness in picking up a living where there seems to be no life, and in sharing this scant fare with the hungry, as we see this bird with breast flattened and shoulders bent by hard work, while our sympathies are awakened, we bless the day that gave to the world this tireless little labourer of the woods.

KINGFISHER'S NECKLACE AND
RUFFLE

Kingfisher is very proud, indeed, of his white collar and ruffled head-dress, but there was a time in the long, long ago when he had neither of these ornaments. He wore a plain suit of gray-blue feathers and his head was as smooth as a robin's.

In that far-off time Kingfisher lived near a large lake, which was bordered by long stretches of pine trees. He chose this place for a home because he could catch plenty of fish in the clear waters of the lake. Also, he had made a friend of Wolf, who lived with the great spirit, Manabozho, in a bear-skin wigwam, which stood on the shore.