Footnote 247:[(return)]
I.e. upon the state of emancipation and its absence.
Footnote 248:[(return)]
Upapâditam keti, sarvasyâtmamâtratvam iti seshah. Upapâdanaprakâram sûkayati eketi. Sa yathârdrendhanâgner ityâdinaikaprasavatvam, yathâ sarvâsâm apâm ityâdinâ kaikapralayatvam sarvasyoktam. Ân. Gi.
Footnote 249:[(return)]
So according to Go. Ân. and Ân. Gi., although their interpretations seem not to account sufficiently for the ekâm of the text.—Kâmkid evaikâm iti jîvasthânâd anyâm ity arthah. Go. Ân.—Jîvabhâvena pratibimbâdhârâtiriktâm ity arthah. Ân. Gi.
Footnote 250:[(return)]
While release, as often remarked, is eternal, it being in fact not different from the eternally unchanging Brahman.
Footnote 251:[(return)]
I.e. that the operative cause and the substantial cause are separate things.
Footnote 252:[(return)]
Viz. the Sâ@nkhya-smriti.