Footnote 318:[(return)]
As had been asserted above for the purpose of inferring therefrom, according to the principle of the equality of cause and effect, the existence of the three constituents of the pradhâna.
Footnote 319:[(return)]
And a thing cannot consist of that of which it is the cause.
Footnote 320:[(return)]
Which differences cannot be reconciled with the Sâ@nkhya hypothesis of the object itself consisting of either pleasure or pain, &c.—'If things consisted in themselves of pleasure, pain, &c., then sandal ointment (which is cooling, and on that account pleasant in summer) would be pleasant in winter also; for sandal never is anything but sandal.—And as thistles never are anything but thistles they ought, on the Sâ@nkhya hypothesis, to be eaten with enjoyment not only by camels but by men also.' Bhâ.
Footnote 321:[(return)]
Samsargapûrvakatvaprasa@nga iti gunânâm samsrishtânekavastuprakritikatvaprasaktir ity arthah. Ân. Gi.
Footnote 322:[(return)]
For they limit one another.
Footnote 323:[(return)]
To proceed to the argument 'from the separateness of cause and effect' (Sâ. Kâ. 15).
Footnote 324:[(return)]
The next sentences furnish the answer to the question how the intelligent Self is known at all if it is not the object of perception.—Pratyakshatvâbhâve katham âtmasiddhir ity âsa@nkya anumânâd ity âha, pravrittîti. Anumânasiddhasya ketanasya na pravrittyâsrayateti darsayitum evakârah. Katham anumânam ity apekshâyâm tatprakâram; sûkayati kevaleti. Vailakshanyam prânâdimattvam. Ân. Gi.
Footnote 325:[(return)]
Viz. that whatever moves or acts does so under the influence of intelligence.—Sâdhyapakshanikshiptatvam sâdhyavati pakshe pravishtatvam eva tak ka sapakshanizkshiptatvasyâpy upalakshanam, anpanyâso na vyabhikârabhûmin ity arthah. Ân. Gi.
Footnote 326:[(return)]
It might be held that for the transformation of grass into milk no other cause is required than the digestive heat of the cow's body; but a reflecting person will acknowledge that there also the omniscient Lord is active. Bhâ.
Footnote 327:[(return)]
Anâdheyâtisayasya sukhadukhaprâptiparihârarûpâtisaya sûnyasyety arthah. Ân. Gi.