Footnote 59:[(return)]
The three last opinions are those of the followers of the Nyâya, the Sâ@nkhya, and the Yoga-philosophy respectively. The three opinions mentioned first belong to various materialistic schools; the two subsequent ones to two sects of Bauddha philosophers.
Footnote 60:[(return)]
As, for instance, the passages 'this person consists of the essence of food;' 'the eye, &c. spoke;' 'non-existing this was in the beginning,' &c.
Footnote 61:[(return)]
So the compound is to be divided according to Ân. Gi. and Go.; the Bhâ. proposes another less plausible division.
Footnote 62:[(return)]
According to Nirukta I, 2 the six bhâvavikârâh are: origination, existence, modification, increase, decrease, destruction.
Footnote 63:[(return)]
The pradhâna, called also prakriti, is the primal causal matter of the world in the Sâ@nkhya-system. It will be fully discussed in later parts of this work. To avoid ambiguities, the term pradhâna has been left untranslated. Cp. Sâ@nkhya Kârikâ 3.
Footnote 64:[(return)]
Kekit tu hiranyagaroham samsârinam evâgamâj jagaddhetum âkakshate. Ânanada Giri.
Footnote 65:[(return)]
Viz. the Vaiseshikas.
Footnote 66:[(return)]
Âtmanah sruter ity arthah. Ânanda Giri.
Footnote 67:[(return)]
Text (or direct statement), suggestive power (linga), syntactical connection (vâkya), &c., being the means of proof made use of in the Pûrva Mîmâmsâ.
Footnote 68:[(return)]
The so-called sâkshâtkâra of Brahman. The &c. comprises inference and so on.