From the “Two Worlds” March 24th, 1893.[12]
Mr. Taylor is, perhaps, the most competent and reputable man who, as an experienced and scientific photographer, has undertaken such experiments, hence his testimony is all the more valuable. The medium was Mr. David Duguid, and the results are of great importance.
Mr. A. Glendinning, who brought about the sittings, deserves the thanks of all Spiritualists.
GHOSTS AND THEIR PHOTOGRAPHS.[13]
By the Rev. H. R. Haweis, M.A.
“I suppose there is nothing more difficult than for scientific people to realise that the dead are living.”—Rev. H. R. Haweis, M.A.
Ever since the appearance of the more than sensational “Real Ghost Stories” and “More Ghost Stories”—which are, like the ghosts, still appearing—a great and calm tolerance of the occult made manifest seems to have diffused itself throughout English society. People are bringing out their own private little bogey stories, of which they used to be quite ashamed, and, what is more curious, they are bringing out their bogey photos, both of which things reveal the fact how many more ghost stories and ghost photos are about than people seem generally to have imagined. Only the other day I was told of a young lady who went down to Brighton to an ordinary photographer. She sat as an ordinary sitter, suspecting nothing. The plate came out blurred all over; photographer surprised, and on point of casting plate aside, when sitter begs to see it, and further begs to have it printed off. Result—photo blurred all over, sitter unrecognisable; when subjected to high magnifyer, milky way of blue reveals innumerable faces, but all the same face! Recognised by young lady at once as face of dead lover. This is the kind of story which is becoming tiresomely common, and often bewilderingly well evidenced.
Now, unless I had thought this question of alleged appearances—palpable enough to be seen, perhaps photographed—might have a grave side to it, I should not have for two Sundays rung the changes, and the pros and cons. in the pulpit, and pointed out the momentous connexion between such manifestations and our interests here and hereafter. People seemed much impressed with this view. The fact is that every time I announced the subject at St. James’s, Westmoreland Street, Marylebone, crowds were unable to get seats, and I was in a way compelled to resume the topic next Sunday, while thousands struggled in vain to get into my tolerably spacious vestry after the sermon to catch glimpses of the selected photos and spirit drawings there exposed to view. Well, this shows, I suppose, that I had, if possible, under-estimated the toleration which I solicited for this dubious subject, but which I hardly expected to win.