In five days after my arrival we were ready to start, but no one knew where to go, not even the captain. Finally a man came up, one of the last to arrive, and announced that a company of Catholic missionaries were on their way from St. Louis to the Flathead nation of Indians with an old Rocky Mountaineer for a guide, and that if we would wait another day they would be up with us. At first we were independent, and thought we could not afford to wait for a slow missionary party. But when we found that no one knew which way to go, we sobered down and waited for them to come up; and it was well we did, for otherwise probably not one of us would ever have reached California, because of our inexperience. Afterwards when we came in contact with Indians our people were so easily excited that if we had not had with us an old mountaineer the result would certainly have been disastrous. The name of the guide was Captain Fitzpatrick; he had been at the head of trapping parties in the Rocky Mountains for many years. He and the missionary party went with us as far as Soda Springs, now in Idaho Territory, whence they turned north to the Flathead nation. The party consisted of three Roman Catholic priests—Father De Smet, Father Pont, Father Mengarini—and ten or eleven French Canadians, and accompanying them were an old mountaineer named John Gray and a young Englishman named Romaine, and also a man named Baker. They seemed glad to have us with them, and we certainly were glad to have their company. Father De Smet had been to the Flathead nation before. He had gone out with a trapping party, and on his return had traveled with only a guide by another route, farther to the north and through hostile tribes. He was genial, of fine presence, and one of the saintliest men I have ever known, and I cannot wonder that the Indians were made to believe him divinely protected. He was a man of great kindness and great affability under all circumstances; nothing seemed to disturb his temper. The Canadians had mules and Red River carts, instead of wagons and horses—two mules to each cart, five or six of them—and in case of steep hills they would hitch three or four of the animals to one cart, always working them tandem. Sometimes a cart would go over, breaking everything in it to pieces; and at such times Father De Smet would be just the same—beaming with good humor.
A powwow with Cheyennes.
Water!
In general our route lay from near Westport, where Kansas City now is, northwesterly over the prairie, crossing several streams, till we struck the Platte River. Then we followed along the south side of the Platte to and a day's journey or so along the South Fork. Here the features of the country became more bold and interesting. Then crossing the South Fork of the Platte, and following up the north side for a day or so, we went over to the North Fork and camped at Ash Hollow; thence up the north side of that fork, passing those noted landmarks known as the Court House Rocks, Chimney Rock, Scott's Bluffs, etc., till we came to Fort Laramie, a trading post of the American Fur Company, near which was Lupton's Fort, belonging, as I understood, to some rival company. Thence after several days we came to another noted landmark called Independence Rock, on a branch of the North Platte called the Sweetwater, which we followed up to the head, soon after striking the Little Sandy, and then the Big Sandy, which empties into Green River. Next we crossed Green River to Black Fork, which we followed up till we came to Ham's Fork, at the head of which we crossed the divide between Green and Bear Rivers. Then we followed Bear River down to Soda Springs. The waters of Bear Lake discharged through that river, which we continued to follow down on the west side till we came to Salt Lake. Then we went around the north end of the lake and struck out to the west and southwest.
For a time, until we reached the Platte River, one day was much like another. We set forth every morning and camped every night, detailing men to stand guard. Captain Fitzpatrick and the missionary party would generally take the lead and we would follow. Fitzpatrick knew all about the Indian tribes, and when there was any danger we kept in a more compact body, to protect one another. At other times we would be scattered along, sometimes for half a mile or more. We were generally together, because there was often work to be done to avoid delay. We had to make the road, frequently digging down steep banks, filling gulches, removing stones, etc. In such cases everybody would take a spade or do something to help make the road passable. When we camped at night we usually drew the wagons and carts together in a hollow square and picketed our animals inside in the corral. The wagons were common ones and of no special pattern, and some of them were covered. The tongue of one would be fastened to the back of another. To lessen the danger from Indians, we usually had no fires at night and did our cooking in the daytime.
The first incident was a scare that we had from a party of Cheyenne Indians just before we reached the Platte River, about two weeks after we set out. One of our men who chanced to be out hunting, some distance from the company and behind us, suddenly appeared without mule, gun or pistol, and lacking most of his clothes, and in great excitement reported that he had been surrounded by thousands of Indians. The company, too, became excited, and Captain Fitzpatrick tried, but with little effect, to control and pacify them. Every man started his team into a run, till the oxen, like the mules and horses, were in a full gallop. Captain Fitzpatrick went ahead and directed them to follow, and as fast as they came to the bank of the river he put the wagons in the form of a hollow square and had all the animals securely picketed within. After a while the Indians came in sight. There were only forty of them, but they were well mounted on horses, and were evidently a war party, for they had no women except one, a medicine woman. They came up and camped within a hundred yards of us on the river below. Fitzpatrick told us that they would not have come in that way if they were hostile. Our hunter in his excitement said that there were thousands of them, and that they had robbed him of his gun, mule and pistol. When the Indians had put up their lodges Fitzpatrick and John Gray, the old hunter mentioned, went out to them and by signs were made to understand that the Indians did not intend to hurt the man or to take his mule or gun, but that he was so excited when he saw them that they had to disarm him to keep him from shooting them; they did not know what had become of his pistol or of his clothes, which he said they had torn off. They surrendered the mule and the gun, thus showing that they were friendly. They proved to be Cheyenne Indians. Ever afterwards that man went by the name of Cheyenne Dawson.
On the Platte River, on the afternoon of one of the hottest days we experienced on the plains, we had a taste of a cyclone: first came a terrific shower, followed by a fall of hail to the depth of four inches, some of the stones being as large as turkeys' eggs; and the next day a waterspout—an angry, huge, whirling cloud column, which seemed to draw its water from the Platte River—passed within a quarter of a mile behind us. We stopped and braced ourselves against our wagons to keep them from being overturned. Had it struck us it doubtless would have demolished us.