He usually brought home the avails of his week's labor in provisions for the use of his family during the following week; but on one cold and stormy night, in the depth of winter, he went towards his humble dwelling with empty hands, but a full heart. His employer had declared himself unable to pay him a penny that night, and the shoe-maker, too honest to incur a debt without knowing that he should be able to cancel it, bent his weary steps homeward, trusting that He who hears the ravens when they cry, would fill the mouths of his little family. He knew that he should find a warm house and loving hearts to receive him, but he knew, too, that a disappointment awaited them which would make at least one heart ache.

When he entered his cottage, cold and wet with the rain, he saw a bright fire, brighter faces, and a table neatly spread for the anticipated repast. The tea-kettle was sending forth its cloud of steam, all ready for "the cup which cheers, but not inebriates," and a pitcher of milk, which had been sent in by a kind neighbor, was waiting for the bread so anxiously expected by the children. The sad father confessed his poverty, and his wife in tears begged him to make some effort to procure food for them before the Sabbath. He replied, "Let us ask God to give us our daily bread. Prayer avails with God when we ask for temporal good, as well as when we implore spiritual blessings." The sorrowing group knelt around the family altar, and while the father was entreating fervently for the mercies they so much needed, a gentle knocking at the door was heard. When the prayer was ended the door was opened, and there stood a woman in the "peltings of the storm," who had never been at that door before, though she lived only a short distance from it. She had a napkin in her hand, which contained a large loaf of bread; and half apologizing for offering it, said she had unintentionally made "a larger batch of bread" than usual that day, and though she hardly knew why, she thought it might be acceptable there.

After expressing their sincere gratitude to the woman, the devout shoe-maker and his wife gave thanks to God with overflowing hearts. While the little flock were appeasing their hunger with the nice new bread and milk, the father repaired to the house where I was an inmate, and told his artless tale with streaming eyes, and it is unnecessary to say, that he returned to his home that night with a basket heavily laden, and a heart full of gratitude to a prayer-answering God.

How the Lord Controls even the Locomotive and the Railroad Train.

A remarkable instance of how the Lord controlled circumstances for the detention of one train, and speeded the arrival of the other, in answer to the prayer of a poor widow, who was in anxiety and distress, is thus known to the editor of The Watchman and Reflector:

"Not long ago an engineer brought his train to a stand at a little Massachusetts village, where the passengers have five minutes for lunch. A lady came along the platform and said: 'The conductor tells me the train at the junction in P---- leaves fifteen minutes before our arrival. It is Saturday night, that is the last train. I have a very sick child in the car, and no money for a hotel, and none for a private conveyance for the long, long journey into the country. What shall I do?' 'Well,' said the engineer, 'I wish I could tell you.' 'Would it be possible for you to hurry a little?' said the anxious, tearful mother. 'No, madam, I have the time-table, and the rules say I must run by it.'

She turned sorrowfully away, leaving the bronzed face of the engineer wet with tears. Presently she returned and said, 'Are you a Christian?' 'I trust I am,' was the reply. 'Will you pray with me that the Lord may, in some way, delay the train at the junction?' 'Why, yes, I will pray with you, but I have not much faith.' Just then, the conductor cried, 'All aboard.' The poor woman hurried back to her deformed and sick child, and away went the train, climbing the grade. 'Somehow,' says the engineer, 'everything worked to a charm. As I prayed, I couldn't help letting my engine out just a little. We hardly stopped at the first station, people got on and off with wonderful alacrity, the conductor's lantern was in the air in half a minute, and then away again. Once over the summit, it was dreadful easy to give her a little more, and then a little more, as I prayed, till she seemed to shoot through the air like an arrow. Somehow I couldn't hold her, knowing I had the road, and so we dashed up to the junction six minutes ahead of time.' There stood the train, and the conductor with his lantern on his arm. 'Well,' said he, 'will you tell me what I am waiting here for? Somehow I felt I must wait your coming to-night, but I don't know why.' 'I guess,' said the brother conductor, 'it is for this woman, with her sick and deformed child, dreadfully anxious to get home this Saturday night.' But the man on the engine and the grateful mother think they can tell why the train waited. God held it to answer their prayers."

Think of this wonderful improbability according to natural circumstances. These trains never connected with each other, nor were intended to. There was no message sent ahead to stop. There was not the slightest business reason for waiting, yet the second conductor, on arrival of the first, asks this question, "What am I waiting for," and the answer of the first is more singular, "I don't know."

Another Instance of Superhuman Control of the Locomotive, in Answer to Prayer.

An exact parallel instance to the foregoing is given in the experience of a correspondent of The Christian, which occurred in the latter part of November, 1864, while traveling with her aged father and two small girls: