It must result in presumptions faith, if obedience is neglected, and the results only promised to obedience are expected. That God can give blessing, without the use of the ordinary means, on man's part, there is no question. That he has done so is a matter of record. Yet we should remember that there were but two miraculous draughts of fishes, and only twice did our Lord make bread without the use of seed-time, harvest, grinding and baking. The rule of Christ in his earthly ministry was, most certainly, to receive the supply of his physical wants from His Heavenly Father, in the use of means to secure the results offered in the ordinary operation of the laws of God. He went into the corn-field at autumn and visited the olive tree for sustenance as did other men. And the question for his disciples is not what God can do, and not what he has done (that he may be known as God over all creation, blessed for evermore) in the suspension of natural laws, but what has he revealed to us as his will during the time of the present dispensation of the church on this earth, as to his children using means for the avoidance of evil and securing of good, or depending entirely upon miraculous interference in answer to the prayer of faith for all need without reference to use of means.

Does the prayer, "Give us this day our daily bread," mean that we are to do nothing to secure our bread, lest we show no faith in God, and simply wait in idleness for God to repeat the miracle of sending it by a raven? or, does it mean that with thankful hearts to God for the ability he has given us to work, that we go forth diligently fulfilling our task in the use of all appropriate means to secure that which his loving bounty has made possible for us in the fruitful seasons of the earth, and return with devout recognition that He is the Creator, Upholder and Giver of all, bringing our sheaves with us. When seed-time and harvest fail and death is on the land, when corn fails in Egypt and there is no bread, when we have obeyed him and sought to toil with our hands and no man has given unto us, then we will expect his interposition and will have faith that he who has fed us by use of means, will supply us without means, and that He alone is the living God.

It is noticeable that the prophet Elisha, whose prayers God heard in the multiplication of the twenty loaves during the dearth at Gilgal, was made Elijah's successor when following his twelve yoke of oxen at the plough in the field, diligently using means to obtain bread, and undoubtedly communing with God all the while and recognizing the evidences of his love and power in every upturned daisy as he ploughed the sod, and in every seed that he dropped into the fertile earth, and thought it grand to be a fellow worker with God in the husbandry of the earth and not one to be fed in idleness, neglecting the toil appointed to man, and losing the blessing that is promised in the word of God, in the discipline and the knowledge of God in the operations of His laws, that comes in a greater or less degree to all of earth's honest toilers.

It is the opinion of many of God's children that as the present dispensation draws to its close, there will be among the spiritually minded and consecrated ones of the church, a reproduction of the gifts of Pentecost for a last testimony to the world before Christ comes in glory. There is much Scripture that might be quoted to sustain this opinion. God grant in His grace and mercy that it may be so. But neither the church or the world have any claim upon God for it. The church has abused grace and the world has despised mercy. All the promises as to miracles wrought for a testimony as to the truth of Christ's resurrection, have been fulfilled. If Christ were to come to-day, the world would be without excuse in having rejected him, and could not plead that signs and wonders had been abundantly wrought in His name in the establishing of His church upon the earth.

The question of our Lord in Luke xviii., 8, "When the son of man cometh shall he find faith on the earth?" suggests to many minds that there may not be vouchsafed during the time immediately preceding his manifestations, any marked interference by God in the way of miracles or signs among his children, but that their faith in Him as the unseen God, and their trust in the truth and verify of His word, will be brought forth to the praise and glory of God and their joy, by their being left to the word alone and the operations of the Holy Ghost by and through the word for their comfort and stability in the faith.

Coupled with this thought let it ever be borne in mind by the believer that the testimony of God's word as to miracles, signs and wonders wrought by Satanic agency in the church, during the last day, is clear and unmistakable, and warnings abound as to our danger from them.

"The Spirit saith expressly that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of devils." 1 Tim. iv., 1.

"But know this, that in the last days grievous times shall come." "Evil men and impostors shall wax worse and worse, deceiving and being deceived." 2 Tim. iii., 1 and 13.

"Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers be transformed as the ministers of righteousness. 2 Cor. xi., 14.

"And then shall that wicked be revealed. Even him whose coming is after the working of Satan, with all power, and signs, and lying wonders; and with all deceivableness of unrighteousness in them that perish, because they received not the love of the truth that they might be saved." 2 Thess. ii., 8 to 10.