That divine Providence, which, with a wisdom peculiar to itself, has appointed woman to conceive by coition with man, and to bear and bring forth children, has provided for nourishment of children during their recess in the womb of their mother, by that redundancy of the blood which is natural to all women; and which, flowing out at certain periods of time (when they are not pregnant) are from thence called terms and menses, from their monthly flux of excrementitious and unprofitable blood. Now, that the matter flowing forth is excrementitious, is to be understood only with respect to the redundancy and overplus thereof, being an excrement only with respect to its quantity; for as to its quality, it is as pure and incorrupt as any blood in the veins; and this appears from the final cause of it, which is the propagation and conservation of mankind, and also from the generation of it, being superfluity of the last aliment of the fleshy parts. If any ask, if the menses be not of hurtful quality, how can they cause such venomous effects; if they fall

upon trees and herbs, they make the one barren and mortify the other: I answer, this malignity is contracted in the womb, for the woman, wanting native heat to digest the superfluity, sends it to the matrix, where seating itself till the mouth of the womb be dilated, it becomes corrupt and mortified; which may easily be, considering the heat and moistness of the place; and so this blood being out of its proper vessels, offends in quality.

SECT. II.—Of the Terms coming out of order, either before or after the usual Time.

Having, in the former part of this work, treated, of the suppression and overflowing of the monthly terms, I shall content myself with referring the reader thereto, and proceed to speak of their coming out of order, either before or after the usual time.

Both these proceed from an ill constitution of body. Everything is beautiful in its order, in nature as well as in morality; and if the order of nature be broken, it shows the body to be out of order. Of each of these effects briefly.

When the monthly courses come before their time, showing a depraved excretion, and flowing sometimes twice a month, the cause is in the blood, which stirs up the expulsive faculty of

the womb, or else in the whole body, and is frequently occasioned by the person's diet, which increases the blood too much, making it too sharp or too hot. If the retentive faculty of the womb be weak, and the expulsive faculty strong, and of a quick sense, it brings them forth the sooner. Sometimes they flow sooner by reason of a fall, stroke or some violent passion, which the parties themselves can best relate. If it be from heat, thin and sharp humours, it is known by the distemper of the whole body. The looseness of the vessels and the weakness of the retentive faculty, is known from a moist and loose habit of the body. It is more troublesome than dangerous, but hinders conception, and therefore the cure is necessary for all, but especially such as desire children. If it proceeds from a sharp blood, let her temper it by a good diet and medicines. To which purpose, let her use baths of iron water, that correct the distemper of the bowels, and then evacuate. If it proceeds from the retentive faculty, and looseness of the vessels, it is to be corrected with gentle astringents.

As to the courses flowing after the usual time, the causes are, thickness of the blood, and the smallness of its quantity, with the stoutness of the passage, and weakness of the expulsive faculties. Either of these singly may stop the

courses, but if they all concur, they render the distemper worse. If the blood abounds not in such a quantity as may stir up nature to expel it, its purging must necessarily be deferred, till there be enough. And if the blood be thick, the passage stopped, and the expulsive faculty weak, the menses must needs be out of order and the purging of them retarded.

For the cure of this, if the quantity of blood be small, let her use a larger diet, and a very little exercise. If the blood be thick and foul, let it be made thin, and the humours mixed therewith, evacuated. It is good to purge, after the courses have done flowing, and to use calamint, and, indeed, the oftener she purges, the better. She may also use fumes and pessaries, apply cupping glasses without scarification to the inside of the thighs, and rub the legs and scarify the ankles, and hold the feet in warm water four or five days before the courses come down. Let her also anoint the bottom of her belly with things proper to provoke the terms.