Q. Why doth the woman love the man best who has got her maidenhead? A. By reason of shame-facedness; Plato saith, shame-facedness doth follow love, or, because it is the beginning of great pleasure, which doth bring a great alteration in the whole body, whereby the powers of the mind are much delighted, and stick and rest immoveable in the same.
Q. How come hairy people to be more lustful than any other? A. Because they are said to have greater store of excrements and seed as philosophers assert.
Q. What is the cause that the suffocation of the matrix, which happens to women through strife and contention, is more dangerous than the detaining of the flowers? A. Because the more perfect an excrement is in its natural disposition, the worse it is when it is altered from that disposition, and drawn to the contrary quality; as is seen in vinegar, which is
sharpest when it is made of the best wine. And so it happens that the more men love one another the more they fall into variance and discord.
Q. How come women's bodies to be looser, softer and less than man's; and why do they want hair? A. By reason of their menses; for with them their superfluities go away, which would produce hair; and thereby the flesh is filled, consequently the veins are more hid in women than in men.
Q. What is the reason that when we think upon a horrible thing, we are stricken with fear? A. Because the conceit or imagination of things has force and virtue. For Plato saith, the fancy of things has some affinity with things themselves; for the image and representation of cold and heat is such as the nature of things are. Or it is this, because when we comprehend any dreadful matter, the blood runneth to the internal parts; and therefore the external parts are cold and shake with fear.
Q. Why doth a radish root help digestion and yet itself remaineth undigested? A. Because the substance consisteth of divers parts; for there are some thin parts in it, which are fit to digest meat, the which being dissolved, there doth remain some thick and close substance in it, which the heat cannot digest.
Q. Why do such as cleave wood, cleave it easier in the length than athwart? A. Because in the wood there is a grain, whereby, if it be cut in length, in the very cutting, one part naturally separateth from another.
Q. What is the reason, that if a spear be stricken on the end, the sound cometh sooner to one who standeth near, than to him who striketh? A. Because, as hath been said, there is a certain long grain in wood, directly forward, filled with air, but on the other side there is none, and therefore a beam or spear being stricken on the end, the air which is hidden receiveth a sound in the aforesaid grain which serveth for its passage; and, seeing the sound cannot go easily out of it is carried into the ear of him who is opposite; as those passages do not go from side to side, a sound cannot be distinctly heard there.
Q. Why are the thighs and calves of the legs of men flesh, seeing the legs of beasts are not so? A. Because men only go upright; and therefore nature hath given the lower parts corpulency, and taken it away from the upper; and thus she hath made the buttocks, the thighs, and calves of the legs fleshy.