"Love doth not frowardly, she is not a provoker"; as there are some men who will provoke their neighbor so far that it is very hard for them to be in charity with them; but we must wrestle with our affections; we must strive and see that we keep this livery of Christ our master; for "the devil goeth about as a roaring lion seeking to take us at a vantage," to bring us out of our liveries, and to take from us the knot of love and charity.
"Love swelleth not, is not puffed up"; but there are many swellers nowadays, they are so high, so lofty, insomuch that they despise and contemn all others; all such persons are under the governance of the devil. God rules not them with His good spirit; the evil spirit has occupied their hearts and possest them.
"She doth not dishonestly; she seeketh not her own; she doth all things to the commodity of her neighbors." A charitable man will not promote himself with the damage of his neighbor. They that seek only their own advantage, forgetting their neighbors, they are not of God, they have not His livery. Further, "Charity is not provoked to anger; she thinketh not evil." We ought not to think evil of our neighbor, as long as we see not open wickedness; for it is written, "You shall not judge"; we should not take upon us to condemn our neighbor. And surely the condemners of other men's works are not in the livery of Christ. Christ hateth them.
"She rejoiceth not in iniquity"; she loveth equity and godliness. And again, she is sorry to hear of falsehood, of stealing, or such like, which wickedness is now at this time commonly used. There never was such falsehood among Christian men as there is now, at this time; truly I think, and they that have experience report it so, that among the very infidels and Turks there is more fidelity and uprightness than among Christian men. For no man setteth anything by his promise, yea, and writings will not serve with some; they are so shameless that they dare deny their own handwriting; but, I pray you, are those false fellows in the livery of Christ? Have they His cognizance? No, no; they have the badge of the devil, with whom they shall be damned world without end, except they amend and leave their wickedness.
"She suffereth all things; she believeth all things." It is a great matter that should make us to be grieved with our neighbor; we should be patient when our neighbor doth wrong, we should admonish him of his folly, earnestly desiring him to leave his wickedness, showing the danger that follows, everlasting damnation. In such wise we should study to amend our neighbor, and not to hate him or do him a foul turn again, but rather charitably study to amend him: whosoever now does so, he has the livery and cognizance of Christ, he shall be known at the last day for his servant.
"Love believeth all things"; it appears daily that they who are charitable and friendly are most deceived; because they think well of every man, they believe every man, they trust their words, and therefore are most deceived in this world, among the children of the devil. These and such like things are the tokens of the right and godly love; therefore they that have this love are soon known, for this love can not be hid in corners, she has her operation: therefore all that have her are well enough, tho they have no other gifts besides her. Again, they that lack her, tho they have many other gifts besides, yet is it to no other purpose, it does then no good: for when we shall come at the great day before him, not having this livery (that is love) with us, then we are lost; he will not take us for His servants, because we have not His cognizance. But if we have this livery, if we wear His cognizance here in this world; that is, if we love our neighbor, help him in his distress, are charitable, loving, and friendly unto him, then we shall be known at the last day: but if we be uncharitable toward our neighbor, hate him, seek our own advantage with His damage, then we shall be rejected of Christ and so damned world without end.
Our Savior saith here in this gospel, "I command you these things"; He speaketh in the plural number, and lappeth it up in one thing, which is that we should love one another, much like St. Paul's saying in the 13th to the Romans, "Owe nothing to any man, but to love one another." Here St. Paul lappeth up all things together, signifying unto us that love is the consummation of the law; for this commandment, "Thou shalt not commit adultery," is contained in this law of love: for he that loveth God will not break wedlock, because wedlock-breaking is a dishonoring of God and a serving of the devil. "Thou shalt not kill"; he that loveth will not kill, he will do no harm. "Thou shalt not steal"; he that loveth his neighbor as himself will not take away his goods. I had of late occasion to speak of picking and stealing, where I showed unto you the danger wherein they are that steal their neighbor's goods from them, but I hear nothing yet of restitution. Sirs, I tell you, except restitution is made, look for no salvation. And it is a miserable and heinous thing to consider that we are so blinded with this world that, rather than we would make restitution, we will sell unto the devil our souls which are bought with the blood of our Savior Christ. What can be done more to the dishonoring of Christ than to cast our souls away to the devil for the value of a little money?—the soul which He has bought with His painful passion and death. But I tell you those that will do so, and that will not make restitution when they have done wrong, or taken away their neighbor's goods, they are not in the livery of Christ, they are not his servants; let them go as they will in this world, yet for all that they are foul and filthy enough before God; they stink before His face; and therefore they shall be cast from His presence into everlasting fire; this shall be all their good cheer that they shall have, because they have not the livery of Christ, nor His cognizance, which is love. They remember not that Christ commanded us, saying, "This I command you, that ye love one another." This is Christ's commandment. Moses, the great prophet of God, gave many laws, but he gave not the spirit to fulfil the same laws: but Christ gave this law, and promised unto us, that when we call upon Him He will give us His Holy Ghost, who shall make us able to fulfil His laws, tho not so perfectly as the law requires; but yet to the contention of God, and to the protection of our faith; for as long as we are in this world, we can do nothing as we ought to do, because our flesh leadeth us, which is ever bent against the law of God; yet our works which we do are well taken for Christ's sake, and God will reward them in heaven.
Therefore our Savior saith, "my yoke is easy, and my burden is light," because He helpeth to bear them; else indeed we should not be able to bear them. And in another place He saith, "His commandments are not heavy"; they are heavy to our flesh, but being qualified with the Spirit of God, to the faithful which believe in Christ, to them, I say, they are not heavy; for tho their doings are not perfect, yet they are well taken for Christ's sake.
You must not be offended because the Scripture commends love so highly, for he that commends the daughter commends the mother; for love is the daughter, and faith is the mother: love floweth out of faith; where faith is, there is love; but yet we must consider their offices, faith is the hand wherewith we take hold on everlasting life.
Now let us enter into ourselves, and examine our own hearts, whether we are in the livery of God, or not: and when we find ourselves to be out of this livery, let us repent and amend our lives, so that we may come again to the favor of God, and spend our time in this world to His honor and glory, forgiving our neighbors all such things as they have done against us.