How soon would the world be overcome if all who profess that faith were faithful to it! Wo to the rebellious children who compromise truth with the world, and in effect deny their Lord and Master! Who hath required this at their hands? Do they not follow with the crowd who cry, "Lord, Lord! and yet do not the things which He says"? Will they have the adoption and the glory? Will they aim at the honor implied in these words, "Ye are my witnesses?" Will ye indeed be sons? Then see the path wherein His footsteps shine! The way is open! see that ye walk therein! The false apostles, the deceitful workers shall have their reward; the same that those of old had, the praise and esteem of men; while the faith of those who truly call Him Father and Lord, and who walk in the light as He is in the light, who submit, like Him and His true followers, to be counted as "the filth of the world, and the offscouring of all things", shall be found unto praise, and honor, and glory!
The true Christian does not seek to hide himself in a corner; he lets his light shine before men, whether they will receive it or not; and thereby is his Father glorified. Having thus served, by the will of God, the hour of his departure at length arrives. The angels beckon him away; Jesus bids him come; and as he departs this life he looks back with a heavenly smile on surviving friends, and is enabled to say, "Whither I go, ye know, and the way ye know." An entrance is ministered unto him abundantly into the everlasting kingdom of his Lord and Savior.
III. Having considered the state to which we look, and the mode of our admission, let us consider the condition of it. This is implied in the word "so." "For so an entrance shall be ministered unto you." In the preceding part of this chapter, the apostle has pointed out the meaning of this expression, and in the text merely sums it all up in that short mode of expression.
The first condition he shows to be, the obtaining like precious faith with him, through the righteousness of God and our Savior Jesus Christ. Not a faith which merely assents to the truths of the gospel record, but a faith which applies the merits of the death of Christ to expiate my individual guilt; which lays hold on Him as my sacrifice, and produces, in its exercises, peace with God, a knowledge of the divine favor, a sense of sin forgiven, and a full certainty, arising from a divine impression on the heart, made by the Spirit of God, that I am accepted in the Beloved and made a child of God.
If those who profess the Gospel of Christ were but half as zealous in seeking after this enjoyment as they are in discovering creaturely objections to its attainment, it would be enjoyed by thousands who at present know nothing of its happy reality. Such persons, unfortunately for themselves, employ much more assiduity in searching a vocabulary to find out epithets of reproach to attach to those who maintain the doctrine than in searching that volume which declares that "if you are sons, God has sent forth the Spirit of his Son into your hearts, crying Abba, Father"; and that "he that believeth hath the witness in himself." In whatever light a scorner may view this doctrine now, the time will come when, being found without the wedding garment, he will be cast into outer darkness.
O sinner! cry to God this day to convince thee of thy need of this salvation, and then thou wilt be in a condition to receive it:
"Shalt know, shalt feel thy sins forgiven,
Bless'd with this antepast of heaven."
But, besides this, the apostle requires that we then henceforth preserve consciences void of offense toward God and toward man. This faith which obtains the forgiveness of sin unites to Christ, and by this union we are made, as St. Peter declares, "partakers of the divine nature": and as He who has called you is holy, so you are to be holy in all manner of conversation. For yours is a faith which not only casts out sin, but purifies the heart—the conscience having been once purged by the sprinkling of the blood of Christ, you are not to suffer guilt to be again contracted; for the salvation of Christ is not only from the penalty, but from the very stain of sin; not only from its guilt, but from its pollution; not only from its condemnation, but from its very "in-being"; "The blood of Jesus Christ cleanseth from all sin"; and "For this purpose was the Son of God manifested, that he might destroy the works of the devil." You are therefore required by St. Peter, "to escape the corruption that is in the world through lust," and thus to perfect holiness in the fear of the Lord!
Finally, live in progressive and practical godliness. Not only possess, but practise, the virtues of religion; not only practise, but increase therein, abounding in the work of the Lord! Lead up, hand in hand, in the same delightful chorus, all the graces which adorn the Christian character. Having the divine nature, possessing a new and living principle, let diligent exercise reduce it to practical holiness; and you will be easily discerned from those formal hypocrites, whose faith and religion are but a barren and unfruitful speculation.
To conclude: live to God—live for God—live in God; and let your moderation be known unto all men—the Lord is at hand: "Therefore giving all diligence, add to your faith virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness; and to godliness, brotherly kindness; and to brotherly kindness, charity."