Above all, there is that great adversary who "goeth about as a roaring lion, seeking whom he may devour." He avails himself of the world, and the flesh, and the infirmities of the spirit, to tempt the soul of sin. This is no fable, altho one of Satan's most skilful stratagems is to make men disbelieve in his existence. Overlooked or despised, a foe is already half victorious. But the Captain of our Salvation, in His word, often warns us both of the craft and of the violence of our adversary. We sometimes read of "the wiles of the devil"; and sometimes of "the fiery darts of the wicked one." They who fail to watch and pray, are sure to be vanquished by such a foe.

These are our enemies! And if we would possess the promise we must "overcome." A mere profession of religion is of no avail. It is not enough for our name to appear on the muster-roll of the camp. Many wear the soldier's dress who know nothing of the soldier's heart. Many are glad to glitter on the grand parade who fall off from the hard-fought, blood-stained battle-field. It is not enough to buckle on our armor; many do this, and lay it aside again. We must devote ourselves to this great daily battle of life.

There is no exemption of persons. Women must fight, as well as men; the tender and timid must be as Amazons in the conflict. Children must carry the shield, and wield the sword. The aged and infirm must keep the ranks. The sick and wounded must not be carried to the rear. No substitute can be provided, and there is no discharge in this war.

There is no exemption on account of circumstances. The rich and poor, the learned and the unlearned, the cheerful and the sad, all must fight. No accumulation of trouble, no unexpected death of friends, can be an excuse for laying down our arms. We must go to the marriage feast, and we must attend the funeral procession, as warriors, wearing our armor and grasping our weapons. We must be like those spoken of by Nehemiah, "every man with one hand wrought in the work, and with the other hand held a weapon."

There is no exemption of place. Foes lie in wait for the Christian wherever he goes—in the mart of commerce, in the busy workshop, when he returns to his home, when he rests on his bed, in the bustle of the day, in the silence of the night, in the circle of his friends, in the bosom of his family, in society, alone, in the city, in the fields, in his walks of benevolence, in his private meditations, in the church, in his secret retirement, when he worships with the great congregation, and when he enters his closet and shuts the door. He can never elude the enemy; he carries the foe in his own breast; the conflict ceases not!

There is no exemption of time, no season of rest. No truce is sounded. Satan never beats a retreat, except to lead us into an ambuscade. No white flag comes out that can be trusted. If we parley it is at our peril; if we pause, we are wounded or taken captive. Wars on earth may often terminate by mutual agreement. It is a war of extermination; no quarter is given; either we must trample Satan under foot, or Satan will drag us down to hell!

It is a warfare until death. While we are in the body it will be always true—"We wrestle." The oldest Christian cannot lay aside his weapons. "Having done all, stand." A great word that! "Having done all!" "What!" you may say, "after a long life of conflict, surely I may put aside my armor, and sheathe my sword, and recline on some sunny bank, and enjoy myself after my victory!"

No; you must not expect it; "having done all" it is enough if you stand at bay on the battle-ground; all you can hope for in this world is to maintain your post, still defying the foe, who will be still meditating fresh attacks. You will never be able to say with St. Paul, "I have finished my course."

It is not the appearance of fighting. It is not a few faint, irresolute strokes. "So fight I," said the Apostle, "not as one that beateth the air." We must be resolute, determined, in earnest, giving our enemy no advantage. We must "not give place to the devil." We must watch against the smallest beginnings of sin. By "keeping the heart with all diligence," by putting on "the whole armor of God," by having faith as our shield, righteousness as our breastplate, the hope of salvation as our helmet, by keeping "the sword of the Spirit" bright with exercise, "praying with all prayer," standing near our Captain, looking to Him, relying upon Him, knowing that "without Him we can do nothing,"—so must we fight! All this is necessary, if we would overcome.

It is not so easy to fight this fight as some suppose. It is not a true faith merely, an evangelical creed, a scriptural church, a comfortable sermon once or twice a week, a little Sabbath-keeping, an agreeable pause in your pleasures, giving to them a new relish—it is not this which constitutes Christianity. You that think religion so very easy a thing, have a care at least, lest when too late, you find that you know not what true religion meant.