V. The testimonies of the Lord are wonderful in their influences and effects.
The Bible has been, for three thousand years, one of the greatest potencies on earth. It has been, and is to this moment, a greater power than Rome, or Greece, or Babylon ever was. Though it has not conquered the world, it has advanced further towards it than Alexander ever did. It has done more to govern and renew the human heart than all the laws enacted by legislators, and all the maxims devised by uninspired sages, and all the lessons, apart from itself, that were ever given to the race. It is the chief stay of a society which for a thousand years has been the most widespread, the most important, and the most powerful association on the earth. It has controlled the religious opinions of a large part of mankind for nearly forty centuries. It has molded characters and directed the efforts of men whose lives and labors introduced new eras and shaped the destinies of nations and turned the course of the world's entire history. It has begotten and fostered the purest virtue, the sublimest manhood, the noblest beneficence, the sincerest charity, the tenderest kindness, and all the blessed saintship, that have ever been upon earth.
Its vast influence upon the welfare of nations may be estimated in part from the bloody codes, and infamous administrations, and social degradations, and far-reaching wretchedness, of those countries where it is rejected or unknown, contrasted with the blessedness and peace of those who have received it. It was the great Milton who said, "There are no politics like those which the Scriptures teach"; and in proof we need only look at Judea when it knew no laws but those which this book contains. How smooth and steady were the wheels of public justice, and how beautiful was the flow of national peace, in those golden days of the old Hebrew commonwealth! How did the joyous vines, and fields of waving ears, and gold of Ophir, and flocks and cattle abiding on a thousand hills, and cities full of peace and plenty, proclaim abroad the wealth and blessedness of that goodly land! How did the voice of singing and the fragrance of virtue linger round each habitation, and the sacrifices of praise crowd all the temple's courts from tribes rejoicing in the smiles of God!
In the sphere of learning and thought-creations, also, the influence of the Bible is equally marked and wonderful. It is to the world of letters what the sun is to the solar system, the fountain of the purest light and brightest wisdom. It has produced more books than any other one thing in existence. It has fostered learning when there was no other stimulation to its cultivation felt. Even the heathen classics owe their preservation to it. As a book written in other times, places, and languages, it has called forth the most laboriously compiled lexicons, grammars, and works on archeology by which the world of the present communes with the world of the past. As a book claiming the faith and obedience of men, it has created a world of learned apology, comment, and exposition, and some of the noblest specimens of argument, eloquence, and appeal which are known to man. And, simply as a book among books, it has wrought wondrously upon the thoughts and productions of authors of all classes. The Visions of Dante are largely drawn from it. Every canto of the Faerie Queene bears the impress of its influence. Milton's matchless songs of Paradise are from an inspiration which the Bible alone could give. From the same source came the immortal dream of Bunyan, the Pauline reasonings of Barrow, the flaming zeal of Richard Baxter, the "molten wealth" and "lava of gold and gems" which poured down "the russet steep of Puritan theology," the songs of Cowper, and "Thoughts" of Young, and visions of Pollok, and mighty eloquence of the Luthers, the Knoxes, the Massillons, the Whitefields, and the Halls. Addison, and Thomson, and Burke, and Dryden, and Wordsworth, and Coleridge, and Southey, and Campbell, and Goethe, all are vastly indebted to the Scriptures for whatever excellences are found in their works. Shakespeare drew largely from this same precious mine, and also even Hobbes, and Shelley, and Byron. That prince of modern orators, Daniel Webster, once said, "If there be anything in my style or thoughts to be commended, the credit is due to my kind parents in instilling into my mind an early love of the Scriptures." Indeed, if we were to destroy the Bible, and take from the world of literature and thought all that it has contributed directly or indirectly, half the history of the race would be swept out of mind, the noblest ideas that have swelled man's heart would be gone, some of the proudest monuments of human genius would be buried in oblivion, and thick darkness would settle down upon the world forever.
VI. The testimonies of the Lord are wonderful as a fountain of consolation, hope and salvation.
The Bible to all its other excellences adds this, that it is the Book of Life. It is not only a basket of silver network, but it contains apples of gold. It is the record of glad tidings to a perishing world, a message of joy to all people. In it, Wisdom hath mingled her wine, and slain her fatlings, and furnished her table, and calls all the hungry and needy to come and partake. The entrance of its words giveth light and imparteth understanding to the simple, and maketh wise unto salvation. It is a balm from Gilead for the sick, oil for the bruises of the wounded, reprieve for the prison-bound, and bread for them that are ready to perish. Its different books are but so many angels of mercy, carrying contentment into the abodes of poverty, enabling even the children of want to lift up their eyes to God who ordereth all things well, and to eat their scanty meals in peace; staying the hearts of the persecuted and opprest, causing them to rejoice and sing under the yoke, at the stake, and in the hottest of the fires, as on their passage-way to crowns immortal in the world to come; calming the minds of the fevered, mollifying where all earthly medicines fail, and kindling glad hopes of recompense yet to be revealed; lighting up comforts in the breasts of those that mourn for their dead, and assuring them of blessed reunions in a better life; and kindling even the dying eye and inspiring the dying heart with thoughts of speedy triumph, causing lips already closed for death to open once more in utterances of victory.
We may talk of the venerable age of the Bible, and its scientific accuracy, and its literary beauty and sublimity, and its wonderful influences upon the ideas, laws, governments, and general order of society and mankind; but it is all nothing in comparison with the spiritual good and immortal hopes and consolations which it begets in those who receive it as a message from their God. Are we voyagers upon a troubled and a dangerous sea? Here is a chart by which to steer in safety to the happy shores. Are we soldiers, beset with foes and required to endure the shocks of battle? This is an armory from which all needed weapons may be drawn at will, and by the right use of which we may hew our way to immortal triumph. Are we pilgrims and strangers, worn and weary in our search for the home from which we are exiles? In this book gush out the pure, fresh waters of life, the cooling shades from the Rock of salvation appear, and the guiding word is heard from pilgrims in advance, to cheer and encourage us till we reach the mansion of our Father. Indeed, it is beyond the power of language to express the excellency and richness of spiritual treasure which we have in this holy Book. It is the miraculous cruse of the Shunamitess which never exhausts. It is the wand of Moses which swallows the serpents of life, and parts the sea of trouble, and brings forth waters in the thirsty wilderness. It is the ladder of Jacob on which our spirits ascend to commune with God and angels. It is the telescope of faith by which we look on things invisible, survey even the third heavens, and have present to our view what is to be in after-ages. It is the chariot of Elijah in which to ride up the starry way to immortality unhurt of death. It is the channel of the almighty Spirit as it goes forth for the sanctification of the race,—the very gulf-stream of eternal life as it pours out for the resuscitation of our wilted and decaying world.
Allusion has been made to the dreadful eclipse it would be to the world of letters and thought, for the Bible, and what it has done for man, to be blotted out. But that were nothing to the moral and spiritual night that would go along with such a calamity. Besides carrying away with it a vast proportion of the intellectual and moral life of the last eighteen centuries, it would silence every preacher of salvation, and abolish at once his office and his text. It would stop every work of mercy and plan of philanthropy in the world.
It would transmute into a lie all our fond anticipations of the return of Jesus to renew the world, restore our dead, complete our salvation, and bring us to an eternal heaven. It would hush forever the glad tidings with which men have comforted themselves for these many weary ages. It would put out the mother's hopes of her dead babes, quench the wife's fond desires for her husband's everlasting peace, destroy the widow's consolation as she lingers by the grave of her buried love, and extinguish the matron's last comfort as she trembles on the verge of eternity.
It would take with it all the reliefs and blessedness which prayer in the name of Jesus gives, and leave the sinner without pardon in the extremities of life. It would take away the last appeal of the slave against his oppressor, remove the last check of tyranny, and lift from the wicked hearts of men the last restraints, giving carnival to every lust and play to every passion, without correction, without limit, and without end!