But now let us turn away from this side of our subject and look at the bright side—at the three groups on the right.
IV. The group of the right center, or those who are successfully resisting temptation.
Not very long ago a letter chanced to come under my eye. It was by a young man attending one of the great English universities. One day two or three fellow students had come into his rooms and asked him to join them in some amusement of a questionable kind, which they were contemplating. On the spur of the moment he promised; but, when they had gone, he thought what his parents would say if they knew. It was a godly home he belonged to and a very happy one, in which the children were bound to the parents in such a way that they kept no secrets from them. He thought of his home, and he had doubts whether what he had promised to do might not cause pain there. He was afraid it would; and he promptly and frankly went and told his companions that his engagement was off till he should inquire. The letter I saw was the inquiry. It affected me deeply to read it; for it was easy to understand how much manliness was required to do that which might be interpreted as unmanly.
The memory of that man's home came to him in the hour of temptation and made him strong to resist. I wonder this influence does not prove a rescuing power oftener than it does. Young men, when you are tempted, think of home. I have been a minister away in a provincial town; and, I think, if you could realize the mother's terror, and the father's stricken frame, and the silent tearful circle, as I have seen them—it would make you fling the cup of temptation from your lips, however persuasive was the hand that proffered it.
Yet this will not always be a strong enough motive in the struggle with temptation. There will come times when you are tempted to great sin which will appear to you absolutely safe from discovery and not likely to inflict the slightest injury on your fortunes. In such circumstances nothing will sustain you if you do not respect your own nature and stand in awe of your own conscience. Nay, even this is not enough; the only effective defense is that of one who was surely tempted in this very way, "How can I do this great wickedness and sin against God?"
There are secret battles fought and victories won on this ground, never heard of on earth, but essentially more glorious than many victories which are trumpeted far and wide by the breath of fame. There is more of courage and manhood needed for them than for walking up to the cannon's mouth? Many a soldier could do that who could not say "No" to two or three companions pressing him to enter the canteen. Not long ago I was speaking to a soldier who told me that many a time in the barracks he was the only man to go down on his knees out of twenty or thirty; and he did it among showers of oaths and derision. Do you think walking up to the cannon's mouth would have been difficult to that man? Such victories have no record on earth; but be sure of this, they are widely heard of in heaven, and there is One there who will not forget them.
V. The group of the right or those who have outlived their temptations.
On this point I do not mean to dwell; but I should like at least to mention it, as there is contained in it a great encouragement to some who may be enduring the very hottest fires of temptation. Perhaps your situation is so intolerable that you often say, I can not stand this much longer; if it lasts as it is, I must fall—"One day I shall fall into the hands of Saul."
No, you will not. I bid you take courage; and as one encouragement I say, you will yet outlive your temptation.
That which is a temptation at one period of life may be no temptation at all at another. To a child there may be an irresistible temptation in a sweetmeat which a man would take a good deal to touch; and some of the temptations which are now the most painful to you will in time be as completely outlived. God may lift you, by some turn of providence, out of the position where your temptation lies; or the person from whom you chiefly suffer may be removed from your neighborhood. The unholy fire of passion, which now you must struggle to keep out of your heart, may, through the mercy of God who setteth men in families, be burnt away and replaced by the holy fire of love burning on the altar of a virtuous home. The laughter and scorn which you may now be bearing for your Christian profession will, if you only have patience, be changed into respect and veneration; for even the ungodly are forced at last to do honor to a consistent Christian life.