So long as I know what this book has been and done, so long as man's history will not allow me to risk the interests of society with the infidelity which has so often demoralized it, so long will I yearn to get the Bible and its message to all men. It has been our world's best book. With this book as inspiration and resource, William Tyndale and Miles Coverdale were so to continue and complete the task of The Venerable Bede and John Wyclif as to make an epoch in the history of that language to be used by Shakespeare and Burke—an era as distinct as that which Luther's Bible so soon should mark in the history of a language to be such a potent instrument in the hands of Goethe and Hegel. For this very act of heresy, Tyndale was to be called "a full-grown Wyclif," and Luther "the redeemer of his mother-tongue." With the Bible, Calvin was to conceive republics at Geneva, and Holbein to paint, in spite of the iconoclasm of the Reformation, the faces of Holy Mother and Saint, and in spite of the cruelty of the Church, scripturally conceived satires illustrating the sale of indulgences. With that book Gustavus Vasa was to protect and nurture the freedom of the land of flowing splendors, while Angelo was transcribing sacred scenes upon the Sistine vault or fixing them in stone. Reading this book, More was to die with a smile; Latimer, Cranmer, and Ridley to perish while illuminating with living torches, and the Anabaptist to arouse the sympathies of Christendom by his agonies. With this book in hand, Shakespeare was to write his plays; Raleigh was to die, knight, discoverer, thinker, statesman, martyr; Bacon to lay the foundation of modern scientific research—three stars in the majestic constellation about Henry's daughter. With this Bible open before them the English nation would behold the Spanish Armada dashed to pieces upon the rocks, while Edmund Spenser mingled his delicious notes with the tumult of that awful wreck.
This book was to produce the edict of Nantes, while John of Barneveld would give new life to the command of William the Silent—"Level the dikes; give Holland back to the ocean, if need be," thus making preparation for the visit of the Mayflower pilgrims to Leyden or Delfthaven. Their eyes resting upon its pages, Selden and Pym were to go to prison, while Grotius dreamed of the rights of man in peace and war, and Guido and Rubens were painting the joys of the manger or the sorrows of Calvary. His hand resting upon this book, Oliver Cromwell would consolidate the hopes and convictions of Puritanism into a sword which should conquer at Nasby, Marston Moor and Dunbar, leave to the throne of Charles I, a headless corpse, and create, if only for an hour's prophecy, a commonwealth of unbending righteousness. With that volume in their homes, the Swede and the Huguenot, the Scotch-Irishman and the Quaker, the Dutchman and the freedom-loving cavalier, were to plan pilgrimages to the West, and establish new homes in America. With that book in the cabin of the Mayflower, venerated and obeyed by sea-tossed exiles, was to be born a compact from which should spring a constitution and a government for the life of which all these nationalities should willingly bleed and struggle, under a conqueror who should rise from the soil of the cavaliers, and unsheath his sword in the colony of the Puritans.
Out of that Bible were to come the "Petition of Right," the national anthem of 1628, the "Grand Remonstrance," and "Paradise Lost." With it, Blake and Pascal should voyage heroically in diverse seas. In its influence Jeremy Taylor should write his "Liberty of Prophesying," Sir Matthew Hale his fearless replies, while Rembrandt was placing on canvas little Dutch children, with wooden shoes, crowding to the feet of a Jewish Messiah.
Its lines, breathing life, order, and freedom, would inspire John Bunyan's dream, Algernon Sidney's fatal republicanism, and Puffendorf's judicature. With them, William Penn would meet the Indian of the forest, and Fénelon, the philosopher, in his meditative solitude. Locke and Newton and Leibnitz would carry it with them in pathless fields of speculation, while Peter the Great was smiting an arrogant priest in Russia, and William was ascending the English throne. From its poetry Cowper, Wordsworth, Tennyson, and Browning would catch the divine afflatus; from its statesmanship Burke, Romilly, and Bright would learn how to create and redeem institutions; from its melodies Handel, Bach, Mendelssohn, and Beethoven would write oratorios, masses, and symphonies; from its declaration of divine sympathy Wilberforce, Howard, and Florence Nightingale were to emancipate slaves, reform prisons, and mitigate the cruelties of war; from its prophecies Dante's hope of a united Italy was to be realized by Cavour, Garibaldi, and Victor Emmanuel. Looking upon the family Bible as he was dying, Andrew Jackson said: "That book, sir, is the rock on which the Republic rests"; and with her hand upon that book, Victoria, England's queen, was to sum up her history as a power amid the nations of the earth, when, replying to the question of an ambassador: "What is the secret of England's superiority among the nations?" she would say: "Go tell your prince that this is the secret of England's political greatness,"
Beloved friends, when spurious liberalism, with all her literature, produces such a roll-call as this; when out of her pages I may see coming a nobler set of forces for the making of manhood, then, and only then, will I give up my Bible; then, and only then, will I cease to pray and labor that it may be given to all the world.
HILLIS
GOD THE UNWEARIED GUIDE
BIOGRAPHICAL NOTE
Newell Dwight Hillis was born at Magnolia, Iowa, in 1858. He first became known as a preacher of the first rank during his pastorate over the large Presbyterian church in Evanston, Illinois. This reputation led to his being called to the Central Church, Chicago, in which he succeeded Dr. David Swing, and where from the first he attracted audiences completely filling one of the largest auditoriums in Chicago. In 1899 he was called to Plymouth Church, Brooklyn, to succeed Dr. Lyman Abbott in the pulpit made famous by the ministry of Henry Ward Beecher. By his strong personality and mental gifts he draws to his church a large and eager following. His best known books are "A Man's Value to Society," and "The Investment of Influence."