The Love Affairs of Mary Queen of Scots
Mary Queen of Scots was one of the most remarkable women who ever presided over the destinies of a nation. She was born at Linlithgow on December 8, 1542, a few days before the death of her father, James V., thus becoming a queen before she was a week old. Her complex personality and varied accomplishments have inspired many and various historians, but it has remained for Major Martin Hume to demonstrate the historical fatality of Mary's love affairs. In "The Love Affairs of Mary Queen of Scots," published in 1903, Major Hume gives a convincing and logical reason for Mary's political failure, inasmuch as it did not spring from her goodness or badness as a woman, but from a certain weakness of character. This epitome has been prepared by Major Hume himself.
I.--Betrothed in her Cradle
When in the great hall at Worms, on that ever-memorable April day in 1521, before the panic-stricken princes, Luther insolently flung at the emperor his defiance of the mediaeval church, the crash, though all unheard by the ears of men, shook to their base the crumbling foundations upon which, for hundreds of years, the institutions of Europe had rested. The sixteenth century thenceforward was a period of disintegration and reconstruction, in which fresh lines of cleavage between old political associates were opened, new affinities were formed, and the international balance re-adjusted.
In the long struggle of the house of Aragon, and its successor, Charles V., with France for the domination of Italy, the only effectual guarantee against England's actively aiding its traditional ally, the ruler of Spain and Flanders, against its traditional enemy, France, was for the latter country to keep a tight hold of its alliance with Scotland, by means of which English force might be diverted at any time. The existence of the Scottish "back door" to England, with the ever probable enemy behind it, had long been a check upon English power, and a humiliation to English kings in their efforts to hold the balance between the Continental rivals. But with the spread of Lutheranism in Germany and Henry VIII.'s defiance of the Papacy, the Catholic powers, drawn together in the face of common danger, found a fresh bond of union in their orthodoxy which partially superseded old rivalries.
In these circumstances the English policy, which had aimed at the control of Scottish foreign relations to the exclusion of French influence, became not only desirable as it always had been, but vitally necessary to preserve England's independence.
Henry VIII.'s policy towards Scotland had been that of divide et impera, and a series of royal minorities and the greed and poverty of the semi-independent Scottish nobles had aided him. The rout of the Scots at Solway Moss, and the pathetic passing of the gallant James V., leaving his new-born daughter, Mary, as queen (December 1542), seemed at length to place Scotland in England's power. The murder of Cardinal Beaton, the bribery of the Douglases, and the marriage of Lennox with Henry's sister were all subsequent moves in the same game. Mary was betrothed in her cradle to the heir of England, and France, whose sheet anchor for centuries had been the "auld alliance" with the Scots, appeared to be helpless against a coalition of England and the emperor.
Thenceforward, England's main object was to keep a tight grip upon Scotland by religion or otherwise, while at first France, and subsequently the Catholic league, strove ceaselessly, with the help of Mary Stuart, to free Scotland from English influence. The marriage juggle of Elizabeth was largely inspired by her Scottish aims, and if the fortuitous adjustment of her qualities kept England Protestant, and France wavering for all those critical years, if she secured the inactivity of Spain, the resistance of Protestant Holland, and the freedom of navigation by her skilful statecraft, her rival Mary Stuart was a hardly less powerful factor in the final triumph of England by reason of certain defects in her character, the consequences of which are dealt with in this book.
Mary possessed a finer and nobler nature than Elizabeth; she was a woman of higher courage and greater conviction, more generous, magnanimous, and confiding, and, apart from her incomparably greater beauty and fascination, she possessed mental endowments fully equal to those of the English queen. But, whilst caution and love of mastery in Elizabeth always saved her from her weakness at the critical moment, Mary Stuart possessed no such safeguards, and was periodically swept along helplessly by the irresistible rush of her amorous passion.
French intrigue and money, aided by the queen-regent of Scotland, Mary of Guise, succeeded, after Henry's death and Somerset's invasion of Scotland, in gaining firm hold upon Scotland, and Mary, as the betrothed wife of the dauphin Francis, was carried to France in 1548, at the age of six, to be reared by her cunning kinsmen of Lorraine, and made, as it was hoped, a future powerful instrument to aid Catholic French objects against England, and the reformation in France and elsewhere. As she grew towards womanhood in the bravest and most amorous court in Europe, the queen-dauphiness became a paragon of beauty, charm, accomplishments, the theme of poets, the despair of lovers innumerable worshipping her from afar.