Assur, dedicated to the deity from which it took its name, placed on the very edge of the Mesopotamian desert, with the Tigris behind it, was, during the struggle with the Chaldæan power, exposed to the attacks of the Babylonian armies; while Nineveh, entrenched behind the Tigris and the Zab, was secure from any sudden assault. Thus it became the custom for the kings to pass at Nineveh the trying months of the year, though Assur remained the official capital and chief sanctuary of the empire, which began its aggrandisement under Assurballit, by his victory over the Cossæan kings of Babylon. But the heroic age comes before us in the career of Shalmaneser I., a powerful sovereign who in a few years doubled the extent of his dominions. He beautified Assur, but removed his court to Kalakh. His son, Tukulti-ninip I., made himself master of Babylon, and was the first of his race who was able to assume the title of King of Sumir and Akkad.

This first conquest of Chaldæa did not produce lasting results, for the sons of the hero fought each other for the Crown, and Assyria became the scene of civil wars. The fortunes of Babylon rose again, but the depression of Assyria did not last long. Nineveh had become the metropolis. Confusion was increased in the whole of this vast region of Asia by the invasion and partial triumph of the Elamites over Babylon. But these were driven back when Nebuchadrezzar arose in Babylon. To Merodach he prayed, and "his prayer was heard," and he invaded Elam, taking its king by surprise and defeating him.

Nebuchadrezzar no longer found any rival to oppose him save the king of Assyria, whom he attacked; but now his aggression was checked, for though his forces were successful at first, they were ultimately sent flying across the frontiers with great loss, through the prowess of Assurishishi, who became a mighty king in Nineveh. But his son, Tiglath-pileser, is the first of the great warrior kings of Assyria to stand out before us with any definite individuality. He immediately, on his accession, began to employ in aggressive wars the well-equipped army left by his father, and in three campaigns he regained all the territories that Shalmaneser I. had lost, and also conquered various regions of Asia Minor and Syria. In a rising of the Chaldæans he met with a severe defeat, which he did not long survive, dying about the year 1100 B.C.

There is only one gleam in the murky night of this period. A certain Assurirba seems to have crossed Northern Syria, and, following in the footsteps of his great ancestor, to have penetrated as far as the Mediterranean; on the rocks of Mount Amanus, facing the sea, he left a triumphal inscription in which he set forth the mighty deeds he had accomplished. His good fortune soon forsook him. The Arameans wrested from him the fortresses of Pitru and Mutkinu, which commanded both banks of the Euphrates near Carchemish.

What were the causes of this depression from which Babylon suffered at almost regular intervals, as though stricken with some periodic malady? The main reason soon becomes apparent if we consider the nature of the country and the material conditions of its existence. Chaldæa was neither extensive nor populous enough to afford a solid basis for the ambition of her princes. Since nearly every man capable of bearing arms was enrolled in the army, the Chaldæan kings had no difficulty in raising, at a moment's notice, a force which could be employed to repel an invasion, or to make a sudden attack on some distant territory; it was in schemes that required prolonged and sustained effort that they felt the drawbacks of their position. In that age of hand-to-hand combats, the mortality in battle was very high; forced marches through forests and across mountains entailed a heavy loss of men, and three or four campaigns against a stubborn foe soon reduced the army to a condition of weakness.

When Nebuchadrezzar I. made war on Assurishishi, he was still weak from the losses he had incurred during the campaign against Elam, and could not conduct his attack with the same vigour as had gained him victory on the banks of the Ulai. In the first year he only secured a few indecisive advantages; in the second he succumbed.

The same reasons which explain the decadence of Babylon show us the causes of the periodic eclipses undergone by Assyria after each outburst of her warlike spirit. The country was now forced to pay for the glories of Assurishishi and of Tiglath-pileser by falling into an inglorious state of languor and depression. And ere long newer races asserted themselves which had gradually come to displace the nations over which the dynasties of Thutmosis and Ramses had held sway as tributary to them. The Hebrews on the east, and the Philistines on the southwest, were about to undertake the conquest of Kharu, as the land which is known to us as Canaan was styled by the Egyptians.


The Passing of the Empires

Maspero, in the third volume of his great archæological trilogy, completing his "History of the Ancient Peoples of the Classic East," deals with the passing in succession of the supremacies of the Babylonian, Assyrian, Chaldæan, Medo-Persian and Iranian Empires. The period dealt with in this graphic narrative covers fully five centuries, from 850 B.C. to 330 B.C. M. Maspero in cinematographic style passes before us the actors in many of the most thrilling of historic dramas. One excellent feature of his method is his balancing of evidences. Where Xenophon and Herodotus absolutely differ he tells what each asserts. With consummate skill also he arranges his recital like a series of dissolving views, showing how epochs overlap, and how as Babylon is fading Assyria is rising, and as the latter in turn is waning Media is looming into sight. We are, in this third instalment of Maspero's monumental work, brought to understand how the decline of one mighty Asiatic empire after another, culminating in the overthrow of the Persian dominion by Alexander, prepared at length for the entry of Western nations on the stage, and how Europe became the heir of the culture and civilisation of the Orient.