Other kings in Asia followed the example of Philadelphus, conferring honours on Jews who became their auxiliaries, and making them citizens with privileges equal to those enjoyed by the Macedonians and Greeks. In the reign of Antiochus the Great the Jews suffered greatly while he was at war with Ptolemy Philopater, and with his son, called Epiphanes. When Antiochus had beaten Ptolemy, he seized on Judea, but ultimately he made a league with Ptolemy, gave him his daughter Cleopatra to wife, and yielded up to him Celesyria, Samaria, Judea, and Phoenicia by way of dowry. Onias, son of Simon the Just, was then high-priest. He greatly provoked the king by neglecting to pay his taxes, so that Ptolemy threatened to settle his soldiers in Jerusalem to live on the citizens.
But Joseph, the nephew of Onias, by his wisdom brought all things right again, and entered into friendship with the king, who lent him soldiers and sent him to force the people in various cities to pay their taxes. Many who refused were slain. Joseph not only thus gathered great wealth for himself, but sent much to the king and to Cleopatra, and to powerful men at the court of Egypt. He had a son named Hyrcanus, who became noted for his ability, and crossed the Jordan with many followers; he made war successfully on the Arabians, built a magnificent stone castle, and ruled over all the region for seven years, even all the time that Seleucus was king of Syria. But when Seleucus was dead, his brother Antiochus Epiphanes took the kingdom, and Hyrcanus, seeing that Antiochus had a great army, feared he should be taken and punished for what he had done to the Arabians. So he took his own life, Antiochus seizing his possessions.
II.--To the Death of Judas
Antiochus, despising the son of Ptolemy as being but weak, and coveting the possession of Egypt, conducted an expedition against that country with a great force; but was compelled to withdraw by a declaration of the Romans. On his way back from Alexandria he took the city of Jerusalem, entering it without fighting in the 143d year of the kingdom of the Seleucidæ. He slew many of the citizens, plundered the city of much money, and returned to Antioch.
After two years he again came up against Jerusalem, and this time left the Temple bare, taking away the golden altar and candlesticks, the table of shewbread, and the altar of burnt offering, and all the secret treasures. He slew some of the people, and carried off into captivity about ten thousand, burnt the finest buildings, erected a citadel, and therein placed a garrison of Macedonians. Building an idol altar in the Temple, he offered swine on it, and he compelled many of the Jews to raise idol altars in every town and village, and to offer swine on them every day. But many disregarded him, and these underwent bitter punishment. They were tortured or scourged or crucified.
Now, at this time there dwelt at Modin a priest named Mattathias, a citizen of Jerusalem. He had five sons, one of whom, Judas, was called Maccabæus. Mattathias and his sons not only refused to sacrifice as Antiochus commanded, but, with his sons, attacked and slew an apostate Jewish worshipper and Apelles, the king's general, and a few of his soldiers. Then the priest and his five sons overthrew the idol altar, and fled into the desert, followed by many of their followers with their wives and children. About a thousand of these who had hidden in caves were overtaken and destroyed; but many who escaped joined themselves to Mattathias, and appointed him to be the ruler, who taught them to fight, even on the Sabbath. Gathering a great army, he overthrew the idol altars, and slew those who broke the laws. But after ruling one year, he fell into a distemper, and committed to his sons the conduct of affairs. He was buried at Modin, all the people making great lamentation. His son Judas took upon himself the administration of affairs in the 146th year, and with the help of his brothers and others, cast their enemies out of the country and purified the land of its pollutions. Judas celebrated in the Temple at Jerusalem the festival of the restoration of the sacrifices for eight days.
From that time we call the yearly celebration the Feast of Lights. Judas also rebuilt the wall and reared towers of great height. When these things were over he made excursions against adversaries on every side, he and his brothers Simon and Jonathan subduing in turn Idumæa, Gilead, Jazer, Tyre, and Ashdod. Antiochus died of a distemper which overtook him as he was fleeing from Elymais, from which he was driven during an attack upon its gates. Before he died he called his friends about him, and confessed that his calamities had come upon him for the miseries he had brought upon the Jewish nation.
Antiochus was succeeded by his son, Antiochus Eupator, a boy of tender age, whose guardians were Philip and Lysias. He reigned but two years, being put to death, together with Lysias, by order of the usurper Demetrius, the son of Seleucus, who fled from Rome, and, landing in Syria, gathered an army, and was joyfully received by the people. Against Jerusalem, Demetrius sent an expedition commanded by his general, Bacchides. Judas Maccabæus, fighting with great courage, but having with him only 800 men, fell in the battle. His brothers Simon and Jonathan, receiving his body by treaty from the enemy, carried it to the village of Modin, and there buried him. He left behind him a glorious reputation, by gaining freedom for his nation and delivering them from slavery under the Macedonians. He died after filling the office of high-priest for three years.
III.--To the Roman Dominion
Jonathan and his brother Simon continued the war against Bacchides. They were assisted by Alexander, the son of Antiochus Epiphanes, who, in the 160th year, came up into Syria against Demetrius, and defeated and slew him in a great battle near Ptolemais. But the son of Demetrius, named after his father, in the 165th year, after Alexander had seated himself on the throne and had gained in marriage Cleopatra, daughter of Ptolemy Philometor, came from Crete with a great number of mercenary soldiers. Jonathan and Simon, brothers of Judas Maccabæus, entering into league with Demetrius, who offered them very great advantages, defeated at Ashdod the army sent by Alexander under Apollonius.