The regency issued a decree in August 1833, proclaiming the national Church of Greece independent of the patriarchate and synod of Constantinople and establishing an ecclesiastical synod for the kingdom on the model of that of Russia, but with more freedom of action. In judicial procedure, however, the regency placed themselves above the tribunals. King Otho, who had come of age in 1835, and married a daughter of the Duke of Oldenburg in 1837, became his own prime minister in 1839, and claimed to rule with absolute power. He did not possess ability, experience, energy, or generosity; consequently, he was not respected, obeyed, feared, or loved. The administrative incapacity of King Otho's counsellors disgusted the three protecting powers as much as their arbitrary conduct irritated the Greeks.
A revolution naturally followed. Otho was compelled to abandon absolute power in order to preserve his crown, and in March 1844 he swore obedience to a constitution prepared by the National Assembly, which put an end to the government of alien rulers under which the Greeks had lived for two thousand years. The destinies of the race were now in the hands of the citizens of liberated Greece. But the attempt was unsuccessful. The corruption of the government and the contracted views of King Otho rendered the period from the adoption of the constitution to his expulsion in 1862 a period of national stagnation. In October 1862 revolt broke out, and on the 23rd a provisional government at Athens issued a proclamation declaring, in his absence, that the reign of King Otho was at an end.
When Otho and his queen returned in a frigate to the Piraeus they were not allowed to land. Otho appealed to the representatives of the powers, who refused to support him against the nation, and he and his queen took refuge on board H.M.S. Scylla, and left Greece for ever.
The National Assembly held in Athens drew up a new constitution, laying the foundations of free municipal institutions, and leaving the nation to elect their sovereign. Then followed the abortive, though almost unanimous, election as king of Prince Alfred of England. Afterwards the British Government offered the crown to the second son of Prince Christian of Holstein-Glücksburg. On March 30, 1863, he was unanimously elected King of Greece, and the British forces left Corfu on June 2, 1864.
J.L. MOTLEY
The Rise of the Dutch Republic
John Lothrop Motley, historian and diplomatist, was born at Dorchester, Massachusetts, now part of Boston, on April 15, 1814. After graduating at Harvard University, he proceeded to Europe, where he studied at the universities of Berlin and Göttingen. At the latter he became intimate with Bismarck, and their friendly relations continued throughout life. In 1846 Motley began to collect materials for a history of Holland, and in 1851 he went to Europe to pursue his investigations. The result of his labours was "The Rise of the Dutch Republic--a History," published in 1856. The work was received with enthusiasm in Europe and America. Its distinguishing character is its graphic narrative and warm sympathy; and Froude said of it that it is "as complete as industry and genius can make it, and a book which will take its place among the finest stories in this or any language." In 1861 Motley was appointed American Minister to Austria, where he remained until 1867; and in 1869 General Grant sent him to represent the United States in England. Motley died on May 29, 1877, at the Dorsetshire house of his daughter, near Dorchester.
I.--Woe to the Heretic
The north-western corner of the vast plain which extends from the German Ocean to the Ural Mountains is occupied by the countries called the Netherlands. The history of the development of the Netherland nation from the time of the Romans during sixteen centuries is ever marked by one prevailing characteristic, one master passion--the love of liberty, the instinct of self-government. Largely compounded of the bravest Teutonic elements--Batavian and Frisian--the race has ever battled to the death with tyranny, and throughout the dark ages struggled resolutely towards the light, wresting from a series of petty sovereigns a gradual and practical recognition of the claims of humanity. With the advent of the Burgundian family, the power of the commons reached so high a point that it was able to measure itself, undaunted, with the spirit of arbitrary power. Peaceful in their pursuits, phlegmatic by temperament, the Netherlanders were yet the most belligerent and excitable population in Europe.