"Dismiss him at once," was the royal reply.
"But," continued the philosopher, "suppose that the government of your own kingdom were bad, the people suffering and disunited and disloyal on account of their king's bad rule. What then should be done?" The king, looking this way and that, turned the conversation to other themes.
It May be Right to Kill a Sovereign
King Hsuan asked Mencius, "Is it true that Thang banished his own sovereign, Kieh [the last king of the Hsia dynasty], and that Wu attacked the tyrant Emperor Kau-hsin and slew him?" "It is true," said Mencius, "for it is so written in the 'Shu King.' But if a sovereign acts as Kieh did he is no longer a sovereign but a robber, and to be dealt with as such. And if a ruler is, like Kau-hsin, the enemy of his people, he is no longer their ruler, and therefore to be put out of the way, and how better than by death?"
The Gifts that May and Those that May Not be Accepted
Chan Tsin spoke to Mencius as follows:
"The King of Chi once offered thee a present and thou declinedst it, but didst accept gifts offered at Sung and at Hsieh. Why this inconsistency? If it were right to refuse in the first case it was equally right to refuse in the other two. If it were right to accept in the latter two cases, it was equally right to accept in the first case." The philosopher answered, "I acted rightly and consistently. The gifts at Sung were to provide me with what was needed for a long journey which I was about to undertake. Why should I refuse such gifts when needed? At Hsieh I was in some personal danger and needed help to procure the means of self-defence. The gifts were to enable me to procure arms. Why should I have refused such needed help? But at Chi I needed no money, and therefore refused it when offered, for to accept money when it is not needed is to accept a bribe. Why should I take such money?"