MONTAIGNE
Michel Eyquem, Seigneur de Montaigne, one of the greatest masters of the essay in all literature, was born at his family's ancestral chateau near Bordeaux, in France, Feb. 28, 1533, and died on September 13, 1592. His life was one of much suffering from hereditary disease, which, however, he endured so philosophically that little trace of his trials is apparent in his writings. His father, who is said to have been of English descent, took special pains with his early education, having had him taught Latin by a German tutor before he learnt French, so that before he "left his nurse's arms" he was a master of the ancient tongue and knew not a word of his own. The first two of the three books of his celebrated "Essays" were published in 1581 and the third in 1588. In 1582 he visited Italy and was made a Roman citizen, and the next year he was chosen Mayor of Bordeaux. Always a lover of books and a student of men, his writings are a rich mine of scholarly wit and worldly wisdom, consummate in the naturalness that conceals literary art. Like most works of the time, they contain passages which modern taste does not approve, but, taken as a whole, they are among the most interesting of books of the kind.
I.—Of Death, and How It Findeth a Man
I was born between eleven of the clock and noon, the last of February, 1533, according to our computation, the year beginning on January 1. It is but a fortnight since I was thirty-nine years old. I want at least as much more of life. If in the meantime I should trouble my thoughts with a matter so far from me as death, it were but folly. Of those renowned in life I will lay a wager I will find more that have died before they came to five-and-thirty years than after.
How many means and ways has death to surprise us! Who would ever have imagined that a Duke of Brittany should have become stifled to death in a throng of people, as whilom was a neighbour of mine at Lyons when Pope Clement made his entrance there? Hast thou not seen one of our late kings slain in the midst of his sports? and one of his ancestors die miserably by the throw of a hog? Æschylus, fore-threatened by the fall of a house, when he was most on his guard, was struck dead by the fall of a tortoise-shell from the talons of a flying eagle. Another was choked by a grape-pip. An emperor died from the scratch of a comb, Æmilius Lepidus from hitting his foot against a door-sill, Anfidius from stumbling against the door as he was entering the council chamber. Caius Julius, a physician, while anointing a patient's eyes had his own closed by death. And if among these examples I may add one of a brother of mine, Captain St. Martin, playing at tennis, received a blow with a ball a little above the right ear, and without any appearance of bruise or hurt, never sitting or resting, died within six hours afterwards of an apoplexy. These so frequent and ordinary examples being ever before our eyes, why should it not continually seem to us that death is ever at hand ready to take us by the throat?
What matter is it, will you say unto me, how and in what manner it is, so long as a man do not trouble and vex himself therewith? It sufficeth me to live at my ease, and the best recreation I can have that do I ever take. It is uncertain where death looks for us: let us look for her everywhere. The premeditation of death is a fore-thinking of liberty. He who has learned to die has unlearned to serve. There is no evil in life for him who has well conceived that the privation of life is no evil. I am now, by the mercy of God, in such a taking that, without regret or grieving at any worldly matter, I am prepared to dislodge whensoever He shall please to call me. No man did ever prepare himself to quit the world more simply and fully. The deadest deaths are the best.