The country is a uniform and monotonous level, but is of marvellous fertility. Grain and rice are raised in great abundance, besides which the inhabitants in the vicinity of the towns and villages have gardens which produce onions, calavances, yams, cassava, ground-nuts, pompions, gourds, watermelons, and other esculent plants. I observed also near the towns small patches of cotton and indigo.
The chief wild animals are the antelope, hyæna, panther, and the elephant. When I told some of the inhabitants how the natives of India tame and use the elephant, they laughed me to scorn, and exclaimed, "Tobaubo fonnio!" (white man's lie). The negroes hunt the elephant chiefly for the sake of the teeth. The flesh they eat, and consider it a great delicacy. The ass is the usual beast of burden in all the negro territories. Animal labour is nowhere applied to purposes of agriculture; the plough, therefore, is wholly unknown.
As the Slatees and others composing the caravans seemed unwilling to further my purpose, I resolved to avail myself of the dry season and proceed without them. Dr. Laidley approved my determination, and with his help I made preparations.
II.—Penetrating the Wild Interior
The kingdom of Kajaaga, in which I now commenced to travel, is bounded on the south-east and south by Bambouk, on the west by Bondou, and on the north by the River Senegal. The people, who are jet black, are called Serawoollies. They are habitually a trading tribe. Arriving in December at Joag, the frontier town, we took up our residence at the house of the chief man, who is called the dooty. My fellow-travellers were ten dealers, forming a little caravan, bound for the Gambia. Their asses were loaded with ivory, the large teeth being conveyed in nets, two on each side of the ass; the small ones are wrapped up in skins and secured with ropes.
Journeying by easy stages from place to place, I at length arrived at the important town of Jarra, which is situated in the Moorish kingdom of Ludamar. The greater part of the inhabitants are negroes, who prefer a precarious protection from the Moors, which they purchase by a tribute, rather than continued exposure to their predatory hostilities. Of the origin of these Moorish tribes nothing further seems to be known than that before the Arabian conquest, about the middle of the seventh century, all the inhabitants of Africa, whether they were descended from Numidians, Phœnicians, Carthaginians, Romans, Vandals, or Goths, were comprehended under the general name of Mauri, or Moors. All these nations were converted to the religion of Mahomet during the Arabian empire under the caliphs.
The Moors, who are widely spread over the African continent, are a subtle and treacherous race. They take every opportunity of cheating and plundering the credulous and unsuspecting negroes.
On my arrival at Jarra, I obtained a lodging at the house of Daman Jumma, a Gambia slatee, who owed money to Dr. Laidley, from whom I had an order on him for the money, to the amount of six slaves. But he said he was afraid he could not in his present situation pay more than the value of two slaves. However, he gave me his aid in exchanging my beads and amber for gold, which was a portable article, and more easily concealed from the Moors.
Difficulties speedily arose. The unsettled state of the country from recent wars, and, above all, the overbearing deportment of the Moors, so completely frightened my attendants that they declared they would relinquish every claim to reward rather than proceed a step farther eastward. Indeed the danger they incurred of being seized by the Moors and sold into slavery became more apparent every day. Thus I could not condemn their apprehensions.
In this situation, deserted by my attendants, with a Moorish country of ten days' journey before me, I applied to Daman to obtain permission from Ali, the chief or sovereign of Ludamar, that I might pass unmolested through his territory, and I hired one of Daman's slaves to accompany me as soon as the permit should arrive. I sent Ali a present of five garments of cotton cloth, which I purchased of Daman for one of my fowling-pieces. Fourteen days elapsed, and then one of Ali's slaves arrived with directions, as he pretended, to conduct me in safety as far as Goomba. He told me that I was for this service to pay him one garment of blue cotton cloth. Things being adjusted, we set out from Jarra, and, after a toilsome journey of three days, came to Deena, a large town, where the Moors are in greater proportion to the negroes than at Jarra. Assembling round the hut of the negro where I lodged, the Moors treated me with the greatest insolence. They hissed, shouted, and abused me; they even spat in my face, with a view to irritate me and afford a pretext for seizing my baggage. Finding such insults had not the desired effect, they had recourse to the final argument that I was a Christian, and that, of course, my property was lawful plunder to the followers of Mahomet.