No nation was ever more noted for hospitality. It is esteemed inhuman to refuse to admit to the home any stranger whatever. Every comer is willingly received and generously feasted. Hosts and guests delight in exchanging gifts. To continue drinking night and day is no reproach to any man. Quarrels through inebriety are very frequent, and these often result in injuries and in fatalities. But likewise, in these convivial feasts they usually deliberate about effecting reconciliation between those who are at enmity, and also about forming affinities, the election of chiefs, and peace and war.
Slaves gained in gambling with dice are exchanged in commerce to remove the shame of such victories. Of their other slaves each has a dwelling of his own, his lord treating him like a tenant, exacting from him an amount of grain, or cattle, or cloth. Thus their slaves are not subservient as are ours. For they do not perform services in the households of their masters, these duties falling to the wives and children of the family. Slaves are rarely seen in chains or punished with stripes, though in the heat of passion they may sometimes be killed.
Usury and borrowing at interest are unknown. The families every year shift on the spacious plains, cultivating fresh allotments of the soil. Only corn is grown, for there is no inclination to expend toil proportionate to the capacity of the lands by planting orchards, or enclosing meadows, or watering gardens.
Their funerals are not ostentatious, neither apparel nor perfumes being accumulated on the pile, though the arms of the deceased are thrown into the fire. Little demonstration is made in weeping or wailing, but the grief endures long. So much concerning the customs of the whole German nation.
IV.—Tribes of the West and North
I shall now describe the institutions of the several tribes, as they differ from one another, giving also an account of those who from thence removed, migrating to Gaul. That the Gauls were more powerful in former times is shown by that prince of authors, the deified Julius Cæsar. Hence it is probable that they have passed into Germany.
The region between the Hercynian forest and the rivers Maine and Rhine was occupied by the Helvetians, as was that beyond it by the Boians, both Gallic tribes. The Treveri and Nervii fervently aspire to the reputation of descent from the Germans, and the Vangiones, Triboci, and Nemetes, all dwelling by the Rhine, are certainly all Germans. The Ubii are ashamed of their origin and delight to be called Agrippinenses, after the name of the founder of the Roman colony which they were judged worthy of being constituted.
The Batavi are the bravest of all these nations. They inhabit a little territory by the Rhine, but possess an island on it. Becoming willingly part of the Roman empire, they are free from all impositions and pay no tribute, but are reserved wholly for wars, precisely like a magazine of weapons and armour. In the same position are the Mattiaci, living on the opposite banks and enjoying a settlement and limits of their own, while they are in spirit and inclination attached to us.
Beginning at the Hercynian forest are the Catti, a robust and vigorous people, possessed also of much sense and ability. They are not only singularly brave, but are more skilled in the true art of war than other Germans.
Near the Catti were formerly dwelling the Bructeri, in whose stead are now settled the Chamani and the Angrivarii, by whom the Bructeri were expelled and almost exterminated, to the benefit of us Romans. May the gods perpetuate among these nations their mutual hatred, since fortune befriends our empire by sowing strife amongst our foes!