Yes, though the pioneers know it not, they are doomed already. For of the curiosities of history not the least strange is the manner in which two social movements may be seen to overlap, long after the second has, in truth, given its deathblow to the first. And, in like manner as one has seen the limbs of a murdered thing in lively movement, so we need not doubt that, though the voices of those who cry out for reform be very terribly shrill, they will soon be hushed. Dear Artifice is with us. It needed but that we should wait.
Surely, without any of my pleading, women will welcome their great and amiable protectrix, as by instinct. For (have I not said?) it is upon her that all their strength, their life almost, depends. Artifice's first command to them is that they should repose. With bodily activity their powder will fly, their enamel crack. They are butterflies who must not flit, if they love their bloom. Now, setting aside the point of view of passion, from which very many obvious things might be said, (and probably have been by the minor poets), it is, from the intellectual point of view, quite necessary that a woman should repose. Hers is the resupinate sex. On her couch she is a goddess, but so soon as ever she put her foot to the ground—lo, she is the veriest little sillypop and quite done for. She cannot rival us in action, but she is our mistress in the things of the mind. Let her not by second-rate athletics, nor indeed by any exercise soever of the limbs, spoil the pretty procedure of her reason. Let her be content to remain the guide, the subtle suggester of what we must do, the strategist whose soldiers we are, the little architect whose workmen.
“After all,” as a pretty girl once said to me, “women are a sex by themselves, so to speak,” and the sharper the line between their worldly functions and ours, the better. This greater swiftness and less erring subtlety of mind, their forte and privilege, justifies the painted mask that Artifice bids them wear. Behind it their minds can play without let. They gain the strength of reserve. They become important, as in the days of the Roman Empire were the Emperor's mistresses, as was the Pompadour at Versailles, as was our Elizabeth. Yet do not their faces become lined with thought; beautiful and without meaning are their faces.
And, truly, of all the good things that will happen with the full renascence of cosmetics, one of the best is that surface will finally be severed from soul. That damnable confusion will be solved by the extinguishing of a prejudice which, as I suggest, itself created. Too long has the face been degraded from its rank as a thing of beauty to a mere vulgar index of character or emotion. We had come to troubling ourselves, not with its charm of colour and line, but with such questions as whether the lips were sensuous, the eyes full of sadness, the nose indicative of determination. I have no quarrel with physiognomy. For my own part, I believe in it. But it has tended to degrade the face æsthetically, in such wise as the study of cheirosophy has tended to degrade the hand. And the use of cosmetics, the masking of the face, will change this. We shall gaze at a woman merely because she is beautiful, not stare into her face anxiously, as into the face of a barometer.
How fatal it has been, in how many ways, this confusion of soul and surface! Wise were the Greeks in making plain masks for their mummers to play in, and dunces we not to have done the same! Only the other day, an actress was saying that what she was most proud of in her art—next, of course, to having appeared in some provincial pantomime at the age of three—was the deftness with which she contrived, in parts demanding a rapid succession of emotions, to dab her cheeks quite quickly with rouge from the palm of her right hand, or powder from the palm of her left. Gracious goodness! why do not we have masks upon the stage? Drama is the presentment of the soul in action. The mirror of the soul is the voice. Let the young critics, who seek a cheap reputation for austerity, by cavilling at “incidental music,” set their faces rather against the attempt to justify inferior dramatic art by the subvention of a quite alien art like painting, of any art, indeed, whose sphere is only surface. Let those, again, who sneer, so rightly, at the “painted anecdotes of the Academy,” censure equally the writers who trespass on painter's ground. It is a proclaimed sin that a painter should concern himself with a good little girl's affection for a Scotch greyhound, or the keen enjoyment of their port by elderly gentlemen of the early 'forties. Yet, for a painter to prod the soul with his paint-brush is no worse than for a novelist to refuse to dip under the surface, and the fashion of avoiding a psychological study of grief by stating that the owner's hair turned white in a single night, or of shame by mentioning a sudden rush of scarlet to the cheeks, is as lamentable as may be. But! But with the universal use of cosmetics and the consequent secernment of soul and surface, which, at the risk of irritating a reader, I must again insist upon, all those old properties that went to bolster up the ordinary novel—the trembling lips, the flashing eyes, the determined curve of the chin, the nervous trick of biting the moustache—aye and the hectic spot of red on either cheek—will be made spiflicate, as the puppets were spiflicated by Don Quixote. Yes, even now Demos begins to discern. The same spirit that has revived rouge, smote his mouth as it grinned at the wondrous painter of mist and river, and now sends him sprawling for the pearls that Meredith dived for in the deep waters of romance.
Indeed the revival of cosmetics must needs be so splendid an influence, conjuring boons innumerable, that one inclines almost to mutter against that inexorable law by which Artifice must perish from time to time. That such branches of painting as the staining of glass or the illuminating of manuscripts should fall into disuse seems in comparison, so likely; these were esoteric arts; they died with the monastic spirit. But personal appearance is art's very basis. The painting of the face is the first kind of painting man can have known. To make beautiful things—is it not an impulse laid upon few? But to make oneself beautiful is an universal instinct. Strange that the resultant art could ever perish! So fascinating an art too! So various in its materials from stimmis, psimythium and fuligo to bismuth and arsenic, so simple in that its ground and its subject-matter are one, so marvellous in that its very subject-matter becomes lovely when an artist has selected it! For surely this is no idle nor fantastic saying. To deny that “making-up” is an art, on the pretext that the finished work of its exponents depends for beauty and excellence upon the ground chosen for the work, is absurd. At the touch of a true artist, the plainest face turns comely. As subject-matter the face is no more than suggestive, as ground, merely a loom round which the beatus artifex may spin the threads of any golden fabric:
"Quae nunc nomen habent operosi signa Maronis
Pondus iners quondam duraque massa fuit.
Multa viros nescire decet; pars maxima rerum
Offendat, si non interiora tegas,"
and, as Ovid would seem to suggest, by pigments any tone may be set aglow on a woman's cheek, from enamel the features take any form. Insomuch that surely the advocates of soup-kitchens and free-libraries and other devices for giving people what providence did not mean them to receive, should send out pamphlets in the praise of self-embellishment. For it will place Beauty within easy reach of many who could not otherwise hope to attain it.
But of course Artifice is rather exacting. In return for the repose she forces—so wisely!—upon her followers when the sun is high or the moon is blown across heaven, she demands that they should pay her long homage at the sun's rising. The initiate may not enter lightly upon her mysteries. For, if a bad complexion be inexcusable, to be ill-painted is unforgivable; and when the toilet is laden once more with the fulness of its elaboration, we shall hear no more of the proper occupation for women. And think, how sweet an energy, to sit at the mirror of coquetry! See the dear merits of the toilet as shown upon old vases, or upon the walls of Roman dwellings, or, rather still, read Böttiger's alluring, scholarly description of “Morgenscenen im Puttzimmer Einer Reichen Römerin.” Read of Sabina's face as she comes through the curtain of her bed-chamber to the chamber of her toilet. The slave-girls have long been chafing their white feet upon the marble floor. They stand, those timid Greek girls, marshalled in little battalions. Each has her appointed task, and all kneel in welcome as Sabina stalks, ugly and frowning, to the toilet chair. Scaphion steps forth from among them, and, dipping a tiny sponge in a bowl of hot milk, passes it lightly, ever so lightly, over her mistress' face. The Poppæan pastes melt beneath it like snow. A cooling lotion is poured over her brow and is fanned with feathers. Phiale comes after, a clever girl, captured in some sea-skirmish in the Aegean. In her left hand she holds the ivory box wherein are the phucus and that white powder, psimythium; in her right a sheaf of slim brushes. With how sure a touch does she mingle the colours, and in what sweet proportion blushes and blanches her lady's upturned face. Phiale is the cleverest of all the slaves. Now Calamis dips her quill in a certain powder that floats, liquid and sable, in the hollow of her palm. Standing upon tip-toe and with lips parted, she traces the arch of the eyebrows. The slaves whisper loudly of their lady's beauty, and two of them hold up a mirror to her. Yes, the eyebrows are rightly arched. But why does Psecas abase herself? She is craving leave to powder Sabina's hair with a fine new powder. It is made of the grated rind of the cedar-tree, and a Gallic perfumer, whose stall is near the Circus, gave it to her for a kiss. No lady in Rome knows of it. And so, when four special slaves have piled up the head-dress, out of a perforated box this glistening powder is showered. Into every little brown ringlet it enters, till Sabina's hair seems like a pile of gold coins. Lest the breezes send it flying, the girls lay the powder with sprinkled attar. Soon Sabina will start for the Temple of Cybele.
Ah! Such are the lures of the toilet that none will for long hold aloof from them. Cosmetics are not going to be a mere prosaic remedy for age or plainness, but all ladies and all young girls will come to love them. Does not a certain blithe Marquise, whose lettres intimes from the Court of Louis Seize are less read than their wit would merit, tell us how she was scandalised to see “même les toutes jeunes demoiselles émaillées comme ma tabatière?” So it shall be with us. Surely the common prejudice against painting the lily can but be based on mere ground of economy. That which is already fair is complete, it may be urged—urged implausibly, for there are not so many lovely things in this world that we can afford not to know each one of them by heart. There is only one white lily, and who that has ever seen—as I have—a lily really well painted could grudge the artist so fair a ground for his skill? Scarcely do you believe through how many nice metamorphoses a lily may be passed by him. In like manner, we all know the young girl, with her simpleness, her goodness, her wayward ignorance. And a very charming ideal for England must she have been, and a very natural one, when a young girl sat even on the throne. But no nation can keep its ideal for ever and it needed none of Mr. Gilbert's delicate satire in “Utopia” to remind us that she had passed out of our ken with the rest of the early Victorian era. What writer of plays, as lately asked some pressman, who had been told off to attend many first nights and knew what he was talking about, ever dreams of making the young girl the centre of his theme? Rather he seeks inspiration from the tried and tired woman of the world, in all her intricate maturity, whilst, by way of comic relief, he sends the young girl flitting in and out with a tennis-racket, the poor εἴδωλον ἀμαυρόν of her former self. The season of the unsophisticated is gone by, and the young girl's final extinction beneath the rising tides of cosmetics will leave no gap in life and will rob art of nothing.