These general considerations, already too far prolonged, become of immediate interest to us as soon as we attempt to apply them to the literature of our own half-century, and I propose concluding what I wished to say on the necessity of reticence by considering, briefly and without mention of names, that realistic movement in English literature which, under different titles, and protected by the ægis of various schools, has proved, without doubt, the most interesting and suggestive development in the poetry and fiction of our time. During the last quarter of a century, more particularly, the English man-of-letters has been indulging, with an entirely new freedom, his national birthright of outspokenness, and during the last twelve months there have been no uncertain indications that this freedom of speech is degenerating into license which some of us cannot but view with regret and apprehension. The writers and the critics of contemporary literature have, it would seem, alike lost their heads; they have gone out into the byways and hedges in search of the new thing, and have brought into the study and subjected to the microscope mean objects of the roadside, whose analysis may be of value to science but is absolutely foreign to art. The age of brutality, pure and simple, is dead with us, it is true; but the age of effeminacy appears, if one is to judge by recent evidence, to be growing to its dawn. The day that follows will, if it fulfils the promise of its morning, be very serious and very detrimental to our future literature.
Every great productive period of literature has been the result of some internal or external revulsion of feeling, some current of ideas. This is a commonplace. The greatest periods of production have been those when the national mind has been directed to some vast movement of emancipation—the discovery of new countries, the defeat of old enemies, the opening of fresh possibilities. Literature is best stimulated by stirrings like these. Now, the last quarter of a century in English history has been singularly sterile of important improvements. There has been no very inspiring acquisition to territory or to knowledge: there has been, in consequence, no marked influx of new ideas. The mind has been thrown back upon itself; lacking stimulus without, it has sought inspiration within, and the most characteristic literature of the time has been introspective. Following one course, it has betaken itself to that intimately analytical fiction which we associate primarily with America; it has sifted motives and probed psychology, with the result that it has proved an exceedingly clever, exact, and scientific, but scarcely stimulating, or progressive school of literature. Following another course, it has sought for subject-matter in the discussion of passions and sensations, common, doubtless, to every age of mankind, interesting and necessary, too, in their way, but passions and sensations hitherto dissociated with literature, hitherto, perhaps, scarcely realised to their depth and intensity. It is in this development that the new school of realism has gone furthest; and it is in this direction that the literature of the future seems likely to follow. It is, therefore, not without value to consider for a moment whither this new frankness is leading us, and how far its freedom is reconciled to that standard of necessary reticence which I have tried to indicate in these pages.
This present tendency to literary frankness had its origin, I think, no less than twenty-eight years ago. It was then that the dovecotes of English taste were tremulously fluttered by the coming of a new poet, whose naked outspokenness startled his readers into indignation. Literature, which had retrograded into a melancholy sameness, found itself convulsed by a sudden access of passion, which was probably without parallel since the age of the silver poets of Rome. This new singer scrupled not to revel in sensations which for years had remained unmentioned upon the printed page; he even chose for his subjects refinements of lust, which the commonly healthy Englishman believed to have become extinct with the time of Juvenal. Here was an innovation which was absolutely alien to the standard of contemporary taste—an innovation, I believe, that was equally opposed to that final moderation without which literature is lifeless.
"By the ravenous teeth that have smitten
Through the kisses that blossom and bud,
By the lips intertwisted and bitten
Till the foam has a savour of blood,
By the pulse as it rises and falters,
By the hands as they slacken and strain,
I adjure thee, respond from thine altars,
Our Lady of Pain.
As of old when the world's heart was lighter,
Through thy garments the grace of thee glows,
The white wealth of thy body made whiter
By the blushes of amorous blows,
And seamed with sharp lips and fierce fingers,
And branded by kisses that bruise;
When all shall be gone that now lingers,
Ah, what shall we lose?
Thou wert fair in thy fearless old fashion,
And thy limbs are as melodies yet,
And move to the music of passion
With lithe and lascivious regret.
What ailed us, O gods, to desert you
For creeds that refuse and restrain?
Come down and redeem us from virtue,
Our Lady of Pain."
This was twenty-eight years ago; and still the poetry lives. At first sight it would seem as though the desirable reticence, upon which we have been insisting, were as yet unnecessary to immortality. A quarter of a century has passed, it might be argued, and the verse is as fresh to-day and as widely recognised as it was in its morning: is not this a proof that art asks for no moderation? I believe not. It is true that the poetry lives, that we all recognise, at some period of our lives, the grasp and tenacity of its influence; that, even when the days come in which we say we have no pleasure in it, we still turn to it at times for something we do not find elsewhere. But the thing we seek is not the matter, but the manner. The poetry is living, not by reason of its unrestrained frankness, but in spite of it, for the sake of something else. That sweet singer who charmed and shocked the audiences of 1866, charms us, if he shocks us not now, by virtue of the one new thing that he imported into English poetry, the unique and as yet imperishable faculty of musical possibilities hitherto unattained. There is no such music in all the range of English verse, seek where you will, as there is in him. But the perfection of the one talent, its care, its elaboration, have resulted in a corresponding decay of those other faculties by which alone, in the long run, poetry can live. Open him where you will, there is in his poetry neither construction nor proportion; no development, no sustained dramatic power. Open him where you will, you acquire as much sense of his meaning and purpose from any two isolated stanzas as from the study of a whole poem. There remains in your ears, when you have ceased from reading, the echo only of a beautiful voice, chanting, as it were, the melodies of some outland tongue.
Is this the sort of poetry that will survive the trouble of the ages? It cannot survive. The time will come (it must) when some newer singer discovers melodies as yet unknown, melodies which surpass in their modulations and varieties those poems and ballads of twenty-eight years ago; and, when we have found the new note, what will be left of the earlier singer, to which we shall of necessity return? A message? No. Philosophy? No. A new vision of life? No. A criticism of contemporary existence? Assuredly not. There remains the melody alone; and this, when once it is surpassed, will charm us little enough. We shall forget it then. Art brings in her revenges, and this will be of them.
But the new movement did not stop here. If, in the poet we have been discussing, we have found the voice among us that corresponds to the decadent voices of the failing Roman Republic, there has reached us from France another utterance, which I should be inclined to liken to the outspoken brutality of Restoration drama. Taste no longer fails on the ground of a delicate, weakly dalliance, it begins to see its own limitations, and springs to the opposite pole. It will now be virile, full of the sap of life, strong, robust, and muscular. It will hurry us out into the fields, will show us the coarser passions of the common farm-hand; at any expense it will paint the life it finds around it; it will at least be consonant with that standard of want of taste which it falsely believes to be contemporary. We get a realistic fiction abroad, and we begin to copy it at home. We will trace the life of the travelling actor, follow him into the vulgar, sordid surroundings which he chooses for the palace of his love, be it a pottery-shed or the ill-furnished lodging-room with its black horsehair sofa—we will draw them all, and be faithful to the lives we live. Is that the sort of literature that will survive the trouble of the ages? It cannot survive. We are no longer untrue to our time, perhaps, if we are to seek for the heart of that time in the lowest and meanest of its representatives; but we are untrue to art, untrue to the record of our literary past, when we are content to turn for our own inspiration to anything but the best line of thought, the highest school of life, through which we are moving. This grosser realism is no more representative of its time than were the elaborate pastiches of classical degradation; it is as though one should repeople Eden with creatures imagined from a study of the serpent's head. In the history of literature this movement, too, will with the lapse of time pass unrecognised; it has mourned unceasingly to an age which did not lack for innocent piping and dancing in its market-places.