[24] In the days of the Romans Sheikh Abreik was the headquarters of a Tribune.
[25] Mount Carmel extends from the sea coast at Haifa, inland 15 miles, in a south-easterly direction, thus forming a separating ridge between the Plains of Sharon and Esdraelon. Its height is about 500 feet at the sea, and 1,800 feet at its inland extremity. The mountain has always been associated with the name of the Prophet Elijah. It was here that he was said to have sought shelter when Ahab was seeking his life. A monastery stands over what is thought was the spot, and was used as a hospital for the wounded when Napoleon was besieging Acre. After his withdrawal it was destroyed by the Turks and afterwards re-built through the energy of a monk who travelled and begged for 14 years to obtain funds for the present building. The Biblical references to the mountain are: Josh. xix, 26; Deut. xiv, 5; I Kings iv, 23, xviii, 13; Isa. xxxv, 2, lv, 12, xxxiii, 9; Amos i, 2; Song of Solomon vii, 5; Micah vii, 14.
[26] See Judges iv, 13, and v, 21.
[27] Haifa is notorious on account of its associations with Mount Carmel. The Latin Carmelites reached Haifa in A.D. 1170 and St. Simon Stock, from Kent, was their general in A.D. 1245. They were massacred by the Egyptians in 1291 but regained power in the middle of the Sixteenth Century.
[28] There is only one reference to Acre in the Old Testament (Judges i, 31), and one in the New Testament (Acts xxi, 7), under the name of Ptolemais. It was taken by the Crusaders in A.D. 1102, and held till 1187, as a port of the Kings of Jerusalem. After a siege it was re-taken from Saladin in 1191, and held for a century. It was here that the Knights of St. John, after they had been driven from every other part of Palestine, prolonged for forty-three days their gallant resistance to the Sultan of Egypt and his immense host; 60,000 Christians were on that occasion slain or sold as slaves. Napoleon besieged Acre in 1799, but was prevented from taking it by the British under Sir William Sidney Smith. It was bombarded in 1840, by British and Turkish Fleets, when an explosion of a magazine destroyed the town.
[29] Damascus is a very ancient city, and existed even in the time of Abraham. The story that it was here that Cain killed Abel is alluded to by Shakespeare (I King Henry VI, I, 3). While other cities of the East, which were at one time of equal importance, now mostly exist as mounds in the desert, Damascus is still what it was—the capital of Syria.
The following are some of the numerous Biblical references to Damascus: Gen. xiv, 15; II Sam. viii, 5 ("David slew of the Syrians two and twenty thousand men"); II Kings vi, vii, viii, xiii, xiv, xv, xvi; I Chron. xviii, 5 (accounts of battles between the Kings of Judah and Israel and the Kings of Damascus); Isa. xvii; Amos i, 3; Jer. xlix, 23 (prophetical).
St. Paul was converted on his way to Damascus (Acts ix) in which connection see also II Cor. xi, 32 and Acts ix.
In A.D. 1860 a frightful massacre of Christians took place here. By nightfall on July 9th of that year the whole of the Christian Quarter was in flames, the water supply cut off and the inhabitants hemmed in by a circle of steel. As night advanced fresh marauders entered the city and joined the furious mob of fanatics, who now, tired of plunder, began to cry out for blood. All through that awful night and the whole of the following day, the pitiless massacre went on. It is probable that not a Christian would have remained alive but for the untiring energy of Abd-el-Kader (himself a Mohammedan of great renown, but a just man) with his faithful Algerines, who, in 1847, mustering only 2,500 men had completely defeated the army of the Emperor of Morocco 60,000 strong.
Abd-el-Kader at once set to work rescuing the Christians. Hundreds were escorted to his house, fed, comforted and forwarded to the castle, where, finally, nearly 12,000 were collected. Many also reached the British Consulate. The Mohammedans, furious at being baulked of their prey, turned their attentions to Abd-el-Kader, who, however, charged into their midst and said: "Wretches! is this the way you honour the Prophet!... You think you may do as you please with the Christians, but the day of retribution will come. Not a Christian will I give up, they are my brothers. Stand back or I will give my men the order to fire". Not a man among them dared to raise a voice against the renowned champion of Islam, and the crowd dispersed. British and French intervention prevented a general massacre throughout Syria, and as a result of European pressure an enquiry was held on the Damascus outrage, with the result that the Military Governor of that city, three Turkish officers and 117 individuals were shot. In addition about 400 of the lower class and 11 notables were condemned to imprisonment or exile and £200,000 was proposed to be levied on the city. This was all that could be obtained to the Christian community for a loss of 6,000 of their lives, 20,000 rendered homeless, and damage to their property of at least £2,000,000.