The vice of all such schemes is that they are based too one-sidedly on the idea of preventing wars. They take a static view of the world. They come quite naturally from citizens of satisfied powers, weary of the burden of defending what they have got. They ignore the fact that life is change. They make no provision for any organic alterations in the world’s structure. We can no more prevent war by organizing a defensive league than revolution by creating a police. We must deal with causes, must provide some means alternative to war by which large grievances can be redressed and legitimate ambitions satisfied. To recur to our concrete cases: if it is desired to insure that Serbia shall not again embroil a continent in war, some machinery must be provided by which Austria can be required to treat her subject Serbs reasonably well. When a “place in the sun” like Morocco, one of the few unappropriated parts of the earth fit for settlement by a white race, can no longer maintain its independence, there must be some impartial Power which can say, “This rich potential colony ought not to go to a State like France, with two similar colonies already under its flag and a dwindling population at home, but rather to a State like Germany, with no such colony of her own, despite her teeming population, her great birth-rate, her vigorous and expansive commerce.”
For such problems as this there is no solution in the quasi-legal processes of arbitration. The fundamental fact in the European history of the last twenty years has been the restless search of Germany for colonies and fields of exploitation. She felt her way in South Africa; the British Empire expanded to exclude her. She turned a timid glance to Brazil; the Monroe Doctrine was the flaming sword at the gate of that Paradise. She coveted Morocco; the British navy cleared its decks. She penetrated Turkey down the spine of the Bagdad Railway; she was met at the Gulf with opposing sea-power. A League of the Satisfied might appeal to London and Paris and Petrograd. But Berlin will ask, “What hope does it offer to me that when my population is still denser, my industry still more expansive, my need for markets and fields of exploitation for my capital even more clamant than it is to-day, your League of Peace will provide me with an outlet? You bar the future, and you call it peace.”
The Philadelphia Conference.
The recent Philadelphia conference on The League to Enforce Peace was extraordinarily sensible because it recognized so clearly its own limitations. It did not propose to stop the war. It did not urge anybody to act before he was ready to act. It did not try to stampede our government or any European government into some theoretical program. It tried merely to focus the ideas which have been most common in England and America during the last ten months. Under impressive circumstances, in a hall filled with noble memories, it crystallized a number of vague ideas into an hypothesis. The conference was visibly trying to reach some minimum agreement for the purpose of clarifying the thinking of individuals and groups all over the world.
Nobody is expected to act upon the resolutions, but everybody is expected to give what thought and knowledge and imagination he may have towards maturing the intentions which they expressed. The conference did what every person must do constantly for himself whenever he is trying to think out a long and complex problem. It stopped for breath and for a renewal of faith; it made a tentative proposal as a guide for the thought which is to follow. With great sanity it took no doctrinaire position, laid down no rule, such as peace-at-any-price, honor-cannot-be-arbitrated, sovereignty-is-one-and-indivisible, or any of the other assumptions which obscure pacifist and militarist argument. The delegates in Philadelphia were scientific in their spirit; they did not even attempt that over-precise definition of the final end which always results in the misleading use of theory. They were not doctors who begin their study of disease by trying to define the ideal healthy man, they were not political doctrinaires who begin by defining the ideally peaceful world. They were agreed, as doctors are agreed, that a sounder organic constitution is required, and that pain and suffering should be lessened as much as possible, but they did not attempt to say that they would not inflict pain to cure pain, or wage war to preserve the peace.
The idea which the delegates had uppermost in their thoughts was a league of nations that should give power to international law. It is an extension of The Hague plan by which the nations attempt not only to set up a court, but to compel those who have a dispute to go to the court. As we understand the resolutions, they do not take the added step of agreeing to enforce the decision of the court.
The idea is based on a tremendous compromise, as our own history shows. We were once a league of foreign States, suspicious of common action and jealous of each sovereign prerogative. On the greatest issue of our history we fought our greatest war, and the States which represented union and federalism put an end once for all to the unlimited sovereignty of any individual State. Our Civil War established the supremacy of the federal power over the States.
A League to back international law.
The United States of the World would face the same problem, though on a much more difficult scale. It will find that a court to adjust mistakes is not enough, for the really important conflicts that provoke war are not “justiciable.” They are matters upon which a policy has to be declared—upon which, in brief, legislation is needed. Some kind of legislature a League of Peace would have to establish, and with a legislature and court would have to go an executive. This would open up the problem of representation, of the large and populous State as against the small ones, of the “satisfied Powers” against the “unsatisfied.” For it is clear that the British Empire will not consent to give to Montenegro equal representation, or the United States to Venezuela. Here will be the question of conflicts between international and national legislation, similar to the conflicts which our Supreme Court is called upon to settle. All the problems of home rule, such as that of Ireland within the Empire, and of Ulster within Ireland, would have to be met in territory like that of the Balkans, by the League of Peace. It would have to determine whether, for example, the sovereignty of a national India was an internal question for the British Empire, or a legitimate subject for international settlement.