“I think you ought to know the price by this time,” answered the old lady in the petticoat; “it’s three and a qua-a-rter! and now you know it.”
“Three and the d——l!” broke in the Captain; “what, have you raised on your wood too? I’ll give you three, and not a cent more.”
“Well,” replied the petticoat, “here comes the old man; he’ll talk to you.”
And, sure enough, out crept from the cottage the veritable faded hat, copperas-coloured pants, yellow countenance, and two weeks’ beard we had seen the night before, and the same voice we had heard regulating the price of cotton-wood, squeaked out the following sentence, accompanied by the same leer of the same yellow countenance:
“Why, darn it all, Capting! there is but three or four cords left, and since it’s you, I don’t care if I do let you have it for three, as you’re a good customer!”
After a quick glance at the landmarks around, the Captain bolted, and turned in to take some rest. The fact became apparent: the reader will probably have discovered it some time since, that we had been wooding all night at the same wood-yard!
XXII.
FYDGET FYXINGTON.[[14]]
The doctrine, that “all is for the best,” though cherished in the abstract, is but little practised. The world is much more addicted to its opposite. “All’s for the worst” is a very common motto, and under its influence there are thousands who growl when they go to bed, and growl still louder when they get up; they growl at their breakfast, they growl at their dinner, they growl at their supper, and they growl between meals. Discontent is written in every feature of their visage; and they go on from the beginning of life until its close, always growling, in the hope of making things better by scaring them into it with ugly noises.
The active grumbletonians are a very different race of mortals from the passives. The world is largely indebted to them for every comfort and convenience with which it abounds; and they laugh at the inquiry whether their exertions have conduced to the general happiness, holding it that happiness consists chiefly in exertion—to which the passives demur, as they look back with no little regret to the lazy days of pastoral life, when Chaldean shepherds lounged upon the grass. The actives are very much inclined to believe that whatever is, is wrong; but then they have as an offset, the comfortable conviction that they are able to set it right—an opinion which fire cannot melt out of them. These restless fellows are in a vast majority; and hence it is that the surface of this earthly sphere is such a scene of activity; hence it is that for so many thousand years, the greater part of each generation has been unceasingly employed in labour and bustle; rushing from place to place; hammering, sawing, and driving; hewing down and piling up mountains; and unappalled, meeting disease and death, both by sea and land.
The passive grumbletonian is useless to himself and to others: the active grumbletonian is just the reverse. In general, he combines individual advancement with public prosperity; but there are exceptions even in that class—men, who try to take so much care of the world that they forget themselves, and, of course, fail in their intent.