Not a week passed without some priest being cited in the Order of the Day....
The Abbé Bertrand, vicar of St. Germain de Coulamer, was mobilized on the outbreak of war, and for his gallantry in the field promoted successively to the ranks of sergeant, sergeant-major, sub-lieutenant, and lieutenant. He fell on November 4 at the battle of Audrechy, leading his men to the assault. A few days before his death he wrote: "I always look upon this war as an expiation, and I am proud to be a victim." And again: "Oh, how cold the rain is, and how severe the weather! For our faith in France I have offered God to let me be wet and soaked to the very bones."
The story of the Abbé Armand, in the 14th battalion of the Chasseurs Alpins, is that of a hero. A simple man, he used to open his heart to his rough comrades, and often in the trenches, under shell-fire, he would recite the Psalms in a clear voice so that they could hear him. On November 17, to the south of Ypres, his company was selected to hold a dangerous position, swept by the heavy guns of the Germans and near the enemy's trenches. All day until the evening the priest and his comrades stayed there, raked by a hideous shell-fire. At last nearly all the men were killed, and on his side of the emplacement the Abbé Armand was left with two men alive. He signaled the fact to those below by raising three fingers, but shortly afterwards a bullet struck him so that he fell and another hit him in the stomach. It was impossible to send help to him at the time, and he died half an hour later on the tumulus surrounded by the dead bodies of his comrades. They buried him up there, and that night his loss was mourned, not without tears, by many rough soldiers who had loved the man for his cheeriness, and honoured him for the simple faith, which seemed to put a glamour about the mudstained uniform of a soldier of France.
There were scores of stories like that, and the army lists contained the names of hundreds of these priest-soldiers decorated with the Legion of Honour or mentioned in despatches for gallant acts.
Not all French soldiers are like these priests who were valiant with the spirit of Christian faith. Side by side with the priest was the apache, or the slum-dweller, or the peasant from the fields, who in conversation was habitually and unconsciously foul. Not even the mild protest of one of these priests could check the flow of richly imagined blasphemies which are learned in the barracks during the three years' service, and in the bistros of the back streets of France from Cherbourg to Marseilles. But, as a rule, the priest did not protest, except by the example of keeping his own tongue clean. "What is the use?" said one of them. "That kind of thing is second nature to the men and, after all, it is part of my sacrifice."
VI—STORY OF GAIETY ON THE ROADS OF FRANCE
Along the roads of France, swinging along to dig a new line of trenches, or on a march from a divisional headquarters to the front, the soldiers would begin one of their Rabelaisian songs which have no ending, but in verse after verse roam further into the purlieus of indecent mirth, so that, as one French officer told me, "these ballads used to make the heather blush." After the song would come the great game of French soldiers on the march. The humourist of the company would remark upon the fatigued appearance of a sous-officier near enough to hear.
"He is not in good form to-day, our little corporal. Perhaps it has something to do with his week-end in Paris!"
Another humourist would take up the cue.
"He has a great thirst, our corporal. His first bottle of wine just whets his whistle. At the sixth bottle he begins to think of drinking seriously!"