“The prince answered, ‘Is not this which I have said the commandment of God and the word of the Apostle?’ The khoja looked and saw that there was no help; he wished to go to the cadi, but the folk said to him, ‘Khoja, now that woman is his, she is pleased with him and he is pleased with her, they cannot be divorced by force.’ The khoja was filled with grief and said, ‘He shall not be questioned concerning what he doth;’[35] and he ceased from trying.
“He fell ill from his rage and became bedridden; then he called the prince and said to him, ‘Hast thou any knowledge of what I prayed for thee under the Golden Spout?’ The prince replied, ‘I know naught of it.’ The khoja said, ‘Although I would have prayed otherwise, this came upon my tongue: “My God, apportion to this youth my wealth, my sustenance, and my wife.” O youth, would I had not taken from thee yon girdle! O youth, my wife was my existence, now that too is become thine. Now let these sitting here be witnesses that when I am dead all that I possess belongs to thee.’ Three days afterward he died; he perished through grief for that scheming woman; and the prince became possessor of his wealth.
“O king, I have told this story for that thou mayst know that fidelity comes not from women, and that their love is not to be trusted. When they cannot help it, they are obedient to their husbands, and, fearing the rod of the law, they wrap their feet in their skirts and sit quiet, otherwise they would ruin the world with craft and trickery. Now, O king, act not on the woman’s word.” From seven places he performed the salutation due to kings, and begged for the prince’s life. The king heard this story from the vezir, and that day, too, he sent his son to the prison, and went himself to the chase.
When it was evening, the king returned from the chase and came to the palace, and the lady rose to greet him, and they sat down. After the repast, the lady brought about an opportunity, and began upon the youth. The king said, “To-day such an one of my vezirs made intercession for him, and I have sent him to the prison.” Quoth the lady, “These vezirs are all of them traitors to thee, and they are schemers and plotters. Each of them says words concerning me which if he heard, no true man would bear; a man’s wife is equal with his life. All the people marvel at thee, and say thou hast no sense of honor. But these vezirs have bewitched thee. Thy lies, too, are many; every night thou sayest, ‘I will kill this youth;’ then thou killest him not, and falsifiest thy words. O king, through truth is one acceptable both to God and man. O king, no good will come from a youth like this; it were better such a son did not remain after thee than that he did remain. Mayhap my king has not heard the story of a certain merchant.” The king said, “Tell on, let us hear.” Quoth the lady:
The Merchant’s Bequest
“There was of old time a great merchant, and he had two sons. One day the merchant laid his head on the pillow of death, and he called his sons before him, and brought together some wise persons, and said, ‘Moslems, if it please God most high, these boys will live for many years; reckon at the rate of a hundred years from to-day, and allow to each of them a daily grant of a thousand aspres, and whatever the sum may amount to, that sum will I give them, that after me they may stand in need of no one till they die, but pass their lives in ease in this transient world.’ Then they reckoned up, and he gave them much money; and a few days afterward he passed to the abiding home.
“The sons buried their father, and then began to waste that money. Their father’s friends gave them much advice, but they would not accept it. One of them would enter the shop of a confectioner and buy up all the sweetmeats that were therein, and load porters with them, and take them to the square of the city, and cry out, ‘This is spoil!’ and the folk would scramble for them, and he would laugh. And his business was ever thus. The other youth would buy wine and meat, and enter a ship with some flattering buffoons, and eat and drink and make merry; and when he was drunk he would mix up gold and silver coins before him, and throw them by handfuls into the sea, and their flashing into the water pleased him, and he would laugh. And his business likewise was ever thus. By reason of these follies, the wealth of both of them came to an end in little time, in such wise that they were penniless, so that they sat by the way and begged.
“At length the merchants, their father’s friends, came together, and went to the king and said, ‘The sons of such and such a merchant are fallen a prey to a plight like this; if they be not disgraced now, to-morrow will our sons also act like them. Do thou now put them to death, for the love of God, that they may be an example, and that others may not act as they.’ Then the king commanded that they bring them both into his presence, and the king said to them, ‘O unhappy ones, what plight is this plight in which ye are? Where is the headsman?’ And he ordered them to be killed. They said, ‘O king, be not wroth at our having fallen into this plight, and kill us not; our father is the cause of our being thus, for he commended us not to God most high, but commended us to money; and the end of the child who is commended to money is thus.’ Their words seemed good to the king, and he said, ‘By God, had ye not answered thus, I had cleft ye in twain.’ And then he bestowed on each of them a village.
“Now, O king, I have related this story for that among youths there is nor shame nor honor, neither is there zeal for friend or foe. Beware and beware, be not negligent, ere the youth kill thee do thou kill him, else thou shalt perish.” When the king heard this story from the lady he said, “On the morrow will I kill him.”
When it was morning, and the darkness of night, like the wealth of that merchant, was scattered, the king sat upon his throne and commanded the executioner, saying, “Smite off the youth’s head.” Then the eleventh vezir came forward and said, “O king of the world, hurry not in this affair, and whatsoever thou doest, do according to the command of God and the word of the Apostle; and the holy Apostle hath said that when the resurrection is near, knowledge will vanish and ignorance will increase and the spilling of blood will be oft. O king, leave not the Law, and spill not blood unjustly on thine own account, and pity the innocent; for they have said that whoso taketh a fallen one by the hand to raise him shall be happy; but whoso, having the power, raiseth him not shall himself burn in the fire of regret. Mayhap the king has not heard the story of a certain king and a vezir’s son.” The king said, “Tell on, let us hear.” Quoth the vezir: