“The youth said, ‘I shall kill him. Wilt thou marry me according to the ordinance of God?’ She answered, ‘I will not marry thee; but the vezir has a daughter fairer than I, her will I get for thee.’ Then the youth smote him and killed him. The girl said, ‘In the morning go to my father and give him good news; and go to-night and bring here all the possessions of this youth.’ The youth said, ‘To-morrow thy father will bring them.’ When it was morning the youth went and gave the good news to the king. And the king sent slave-girls who brought the girl to the palace. And her mother was glad when she saw her safe and sound.[48] And they confiscated the property of Ghazanfer Agha and bestowed it on that youth.
“But what would the youth do with the wealth? his desire was the girl. The king’s vezirs said, ‘My king, it were right if thou give the girl to the youth.’ The king answered, ‘It is my desire too; for when my daughter disappeared and we sought but could not find her, I made a promise, saying, that to him who brought good news of my daughter I should give her; but the girl does not wish it.’ The vezirs said, ‘My king, our daughters are thine; make this youth thy client; whichever girl thou pleasest, give her to him.’ The king said, ‘I shall make a proposal;’ and he went and spake with her mother. And the girl’s mother went to her and with difficulty persuaded her; and then sent word to the king. That hour they performed the marriage ceremony, and the king made the youth a vezir; and they lived for a long time in joyance and delight.
“O king, I have told this story for that thou mayst know that thy son will not accept counsel, but purposes for thy life. Because that cobbler youth accepted the words of the saints he attained to fortune; and that butcher’s apprentice, for that he was a fool, wounded his benefactress, the king’s daughter; and if the girl had not killed him, he would have made her disgraced before the world. Do thou then, O king, take profit by the tale; beware, spare not this foolish youth, but kill him; else thou shalt be repentant.” When the king heard this story from the lady he said, “To-morrow will I kill him.”
When it was morning and the sun had appeared, like as appeared the kindness shown by the king’s daughter to the butcher’s apprentice, and the world was illumined with light, the king passed and sat upon his throne, and he caused the youth to be brought and commanded the executioner, “Smite off his head.” The nineteenth vezir came forward and said, “O king, beware, hurry not in this matter, look to the thought of the hereafter and the way of the Law. The Apostle (peace on him!) saith, ‘God most high maketh wise in the Truth him to whom he wisheth to do good.’ According to this sacred tradition, what is befitting the king is this, that he transgress not the bounds of God. The truth is this, that in this matter the prince is sinless. O king, when can one obtain a son? Slay not thy prince, or grief for thy son will be full hard, and in the end thou shalt be unable to endure it. There is a story suitable to this; if the king grant leave I will relate it.” The king said, “Relate it, let us hear.” Quoth the vezir:
Hasan of Basra
“Hasan of Basra[49] (the mercy of God on him!) was in his first estate a seller of jewels. One day he rose up to trade, and came before a king and transacted business, and then he transacted business with the vezir. The vezir said, ‘To-day we go to a pageant at a certain place; wilt thou come with us?’ Hasan answered, ‘Yea, I shall go.’ When the vezir and the king had mounted their steeds, they brought a horse for Hasan likewise, and they all went out of the gate and came to a plain. Hasan saw that in the middle of that plain was a white pavilion, the dome of which reared its head into the air. Then they went up close to that pavilion and all of them alighted. From another side came a procession of people; Hasan of Basra saw that it was a party of doctors and holy men who were carrying their lecterns and copies of the sacred volume. They came and entered that pavilion and recited the Koran with sweet voice; then they came and walked three times round that dome, and then stood at the door and said, ‘O prince, what can we? were there release to thy sweet soul by reading of the Koran, we would, all of us, cease not therefrom day or night; but it is the decree of that almighty King; there is no avail for his command save acquiescence and patience.’
“And they went away. After them came white-bearded elders and devotees reciting chants, and they walked three times round that dome, and then stood at the door and said, ‘O prince, what can we? were there release to thy sweet soul by chant and prayer, we would, all of us, devote ourselves to chant and prayer; but what profit? it is the decree of that almighty King; there is no avail therefor save resignation.’ And they went away. After them came many moon-faced damsels, in the hand of each of whom was a golden dish filled full of all manner of jewels, and they walked three times round that dome, and then stood at the door and said, ‘O prince, what can we? were there release to thy sweet soul by the giving of riches, we would give all these jewels, and we ourselves would become slaves; but what avail? it is the decree of that almighty King, and he hath no need of such things; there is no help for his decree save patience.’
“And they went away. After them came an innumerable army which surrounded that dome, rank on rank, and they said, ‘O prince, were there release to thy sweet soul by battle, night and day would we, all of us, do battle in thy cause; but what avail? it is the decree of that almighty King; there is no help therefor but patience and resignation.’ And they went away. After them came the king the father of that prince, and the vezirs and the nobles, and they walked three times round that dome, and then stood at the door, and the king said, ‘O light of my eyes, darling of my heart, were there release to thy sweet soul to be found by science, I had found it by means of the learned; or were it by gifts and bounties, I had assembled all my army and made war and attained it; but what avail? decree is God’s. He is in want of naught; there is no help save patience and acquiescence in his judgment.’
“And he wept full bitterly, and all the nobles and vezirs wept likewise. When Hasan of Basra saw these things he asked the vezir, ‘What plight is this plight?’ The vezir said, ‘O Hasan, our king had a son: he was in beauty a second Joseph; and in writing, reading, chivalry, and all accomplishments he had no rival; and as he was the king’s only child he loved him very much. One day death spared him not, and he passed to the abiding home. After the wailing and dismay, as there was no help save patience under the heavenly decree, they brought him and buried him in this dome. And once every year they come and thus visit the tomb.’ When Hasan of Basra heard these words from the vezir and saw these things with his eyes, wealth and riches went forth from his eye and heart; and he abandoned the whole of them and turned dervish and donned the khirqa;[50] and now, when his name is mentioned, they add, ‘The mercy of God on him!’
“Now, O king, I have told this story for that the king may know that grief for children is full bitter. As yet thou hast not felt it, and may God most high not show it thee thus through him. O king, slay not the prince, else afterward thou shalt be repentant and shalt sigh and groan until thou die.” And he made intercession for the prince for that day. When the king heard this story from the vezir compassion came into his heart, and he sent the youth to the prison and went himself to the chase.