“Then did the king repent him of what he had done; and he begged and besought of his wife, saying, ‘Forgive me,’ And he gave her many things, and craved pardon for his fault. When the king had gone out from the harem into the palace the lady took that youth forth of the chest and said, ‘Didst thou see what a trick I played the king?’ And they gave themselves up to mirth and merriment.
“Now, O king, I have told this story for that the king may know that guile and trickery such as this abound in women. O king, beware, slay not the prince on the woman’s word, else afterward thou shalt be repentant, and too late repentance profits not.” And he made intercession for the prince for that day. When the king heard this story from the vezir he sent the prince to the prison and himself mounted for the chase.
When it was evening the king returned from the chase and came to the palace, and the lady rose to greet him, and they sat down. After the repast the lady again began to speak about the youth. The king said, “To-day too such an one of my vezirs made intercession for him and I sent him to the prison.” The lady said, “O king, this youth is ignoble. It is even as when God most high told Noah (peace on him!) of the impurity of his son: said God most high, ‘He is not of thy family; verily, it is a work that is not right.’[52] Then it is known that if a person follow not the way of his father, and be not endowed with the nature of his father, he cannot be called a lawful son. Therefore, when the wise see a fault in others they hinder and cover it, and if they see that fault in themselves they strive to banish it far from them. There is no help for the ignoble that he should follow the path of the noble. Mayhap the king has not heard the story of a certain abdal and a king.” The king said, “Tell on, let us hear.” Quoth the lady:
The Abdal and the King
“There was of old time a great king, and there was by him an abdal. One day the king mounted for the chase, and the abdal said, ‘O king, I am able for soldiering and hunting; give me too horse and gear and bird, that I may go forth with thee to ride about and hunt.’ So the king gave the abdal a horse and gear, and gave him a falcon on his wrist, and took him along with him to the chase, and they went off. While they were riding, the king saw a bird go into a bush, and he said to the abdal, ‘Go, cast the falcon at the bird.’ And the king stood to look on. The abdal went up close to the bush with the falcon, and a man stirred the bush, and the bird came out and flew off. The king said to the abdal, ‘The bird is away, throw off the falcon.’ And the abdal threw off the falcon from his wrist without slipping the leash, and he swung it round and round his head. The king shouted, ‘Out on thee! throw off the falcon!’ The abdal said, ‘O king, I have thrown it off, what am I to do?’ But he left not to swing the falcon round his head. The king shouted, ‘Out on thee! let the falcon go!’ And the abdal let go the leash; but the falcon’s eyes were darkened from its having been turned round, and it could not fly, and fell to the ground. And the king was angry and ill-pleased. Then the abdal said, ‘O king, wherefore art thou angry? thou saidest, “Throw off the falcon,” and I threw it off; then thou saidest, “Let it go,” and I let it go; this falcon knows not how to fly: what fault is mine?’ These words of the abdal were pleasant to the king and he fainted from laughing; and he perceived how no good comes from anything ignoble.[53]
“Now, O king, I have told this story for that the king may know that no good comes from the ignoble man who follows not the path of his father and mother. Beware, O king, be not negligent in the affair of this youth, or in the end some hurt will befall thee from him; the rest thou knowest.” When the king heard this story from the lady he said, “On the morrow will I kill the youth.”
When it was morning the king came and sat upon his throne, and he caused the youth to be brought and commanded the executioner, “Smite off his head.”
Thus did the king, day after day, order the execution of his innocent son, being temporarily diverted from committing this crime by the stories and wise advice of the forty vezirs, only to be urged again at night to commit the crime by the false accusations of his baffled and revengeful wife.
The story of the fortieth vezir demonstrated how the crafty wife of a tailor played him false and then deceived him with a lying and plausible version of what had happened. After relating this story the fortieth vezir said: