This cultivation of sentiment in the purely religious bodies should be supplemented by similar efforts in the "thousand-and-one" societies of one sort and another among us. Let them incorporate it in their constitutions as a requirement for membership. It would not be amiss for our national race congresses and conventions to scatter broadcast and thickly over the whole land literature to this effect. Let that Negro individual or body be ostracized that does not subscribe to this doctrine, or fails to live in accord therewith.
To summarize, this training in the school room, preaching in the pulpit, proclaiming in social and civic organizations, promulgation from the rostrum, and broadcast distribution of literature, all tending toward the same end, it seems to me, would properly educate the popular mind and be productive of that social sentiment without which Negro enterprises and professional men are doomed either to utter failure, or, at most, to the eking out of a miserable death-in-life existence.
Now, as to those engaged in these enterprises and professions a few words may be befittingly said. In order to inspire the confidence and reasonably expect the patronage sought, there must be merit in the claims of the seeker. The business enterprise must present no appearance of hazard or mere adventure; for the mere matter of sameness of race does not warrant one in taking risks as a partner or patron in "wild-cat schemes." No man should expect or receive patronage solely because he is black; for your patron, besides generally being poor, is also black, and might as justly look for favors of you upon that score as you of him. The business, let us say of buying and selling, must show reason for its existence and firmness in its project. Besides capital, a common sense application of the economic laws of supply and demand, the principle of "low prices, quick sales," the proper estimates of the actual and prospective fluctuations of the market, these all must give evidences of your raison d'etre, your firmness of business, and your claim upon public patronage. It goes without saying that the quality of your goods or services must be second to none at the same price. In the professions Negro practitioners, if there is to be any difference in point of ability between them and other professional men, must be exceedingly well prepared for their chosen fields. This is imperative, because the presumption of the masses of Negroes, to say nothing of others, is that, on the average, the Negro professional man is not amply qualified for the pursuit of his profession. I would have Negro professional men spend much time in the study of their professions both before and after entrance thereupon. I should like to know that the average Negro preacher, physician, lawyer, etc., is better equipped for his work than the average professional man, whether white or black, who is now receiving the patronage of Negroes.
Finally, the business or professional man must be of the people and for the people, interested in their welfare of whatever sort, and promotive of the same as far as he is able. He must not be "seeking only what he may devour," but must give himself unreservedly to the people for their uplift in every good cause. I do not mean that there should be any "let-down" along moral lines, but I do mean to imply that a great many failures are due to the exclusive separation of not a few Negro professional men from the people unless when pecuniary gain is the sole purpose.
These principles have made others successful. They are but natural laws deducible from the philosophy of history. Therefore, if two and two make four, why should not an application of these laws induce, nay, compel Negroes to rally to the support of Negro enterprises and their own professional men?
THIRD PAPER.
HOW CAN THE NEGROES BE INDUCED TO RALLY MORE TO NEGRO ENTERPRISES AND TO THEIR PROFESSIONAL MEN?
BY J. R. PORTER, D. D. S.
