Twenty-Three Stories by Twenty and Three Authors

by Unknown

More than twenty years had passed since that confirmation. Frank Alfonso Mary Alexander Lascelles had gone to Oxford and to Ely, and had been ordained to a small country parish in that diocese. After two years of his curacy, an injudicious layman presented him to the living of S. Uny and S. Petroc in the north of Cornwall. He had been there now for over nineteen years. When he had come he found his church empty; now it was full. It was full of children and boys. Occasionally a few mothers, and, when he was sober, the village drunkard, and, when she was penitent, the prostitute from the Church Town, came to Mass as well; but generally the Church of S. Uny, down by the beach, was filled only by children and boys.

This result Frank Lascelles had been long in attaining. The parish he served was predominantly Methodist. He had found a congregation of three—the publican, the ostler of the hotel, and an old maiden lady who rang the bell, and called herself the pew-opener. Lascelles soon shocked the respectability of the publican and the Protestantism of the ostler: but the old lady remained faithful to him. She did not stir when he had the three-decker cut down, and a new altar reared at the East end. She seemed to welcome the great images, Our Lady of the Immaculate Conception, The Sacred Heart, S. Joseph and S. Anthony which Lascelles put up in his church. She did not care whether he said Mass in Latin or English; and incense and holy water both left her tranquil. It was otherwise with the village. Though the Methodists never entered the church, except for a wedding or a funeral, they thought they had a right to control its services and its priest. There were stormy Easter vestries; there was a Protestant churchwarden. One horrible day the fishermen broke into the church and took out the images and threw them down the cliff: by next week new ones were in their places. Lascelles was boycotted by his parishioners, except a few would-be bold spirits; and was outlawed, in the genial English way, by his Bishop; but he stuck at his job, went on saying offices to an empty church, and singing Mass to his pew-opener and an occasional visitor. Then after five years or so the change began.

It was not along the usual lines of such changes. Generally priests of Lascelles’ religion are eager, masculine people who soon win over the more turbulent elements in the parish, and put them, too, in search of the great adventure of Christianity. But Lascelles, though he had grown up, still remained the boy who had chosen Liguori and Alexander for his patrons. He was obsessed with the reality of the spiritual world, of good and evil. His pillow was wet with the tears he shed for the sins of his parish. He was horrified at the evil of the world, and yet constitutionally unable to defy it in any active way. He had only one strong human affection—and that was a great love for children.

At first this was not reciprocated. His odd figure, his shuffling walk, his stoop and his occasional outbursts of anger produced ridicule and fear rather than love. Then one child somehow found how large the heart of him was; and then another, and then another. He had won the children. But this would have availed him little had it not been for the arrival at S. Uny of the Rev. Paul Trengrowse. Mr. Trengrowse came to minister to the Primitives about three years after Lascelles’ appointment to the parish. He was young, keen, and sincere. He had not been long in the village when the leading members of his congregation told him of the sins of the parish priest, and horrors of the parish church. Trengrowse prayed for light. He disliked interfering with the affairs of an alien church; but, if half he was told was true, Lascelles must be fought. So he paid a visit to the church, which was always open, and was duly distressed at the idols he saw there.

As he was gazing at the smirking fatuity of S. Anthony, he heard a footstep. It was Lascelles who was coming from the sacristy to the altar. Fortunately, before he began Mass, Lascelles looked down the church and saw “a congregation.” So he said Mass in English.

Now Trengrowse was no ordinary minister. He was a man of personal holiness, and of real devotion; and that in his spirit which was sincere and mystical recognised in the Popish-seeming priest, muttering his Mass, a kindred soul. Lascelles’ absorption in his work, his grave, yet joyful solemnity, his keen sense of the other world made an immense effect on Trengrowse. The Mass proceeded, and when Trengrowse heard “Therefore with Angels and Archangels and all the Company of Heaven,” he felt that he had had the answer to his prayer. This man was a Christian, however erroneous he might be in details.

So the next Sunday the Primitives who were hoping for a strong sermon against the Scarlet Woman, were disagreeably surprised. “Mr. Lascelles may be wrong. I think he is wrong, sadly wrong, in many things; but he du love the Lord, and he du worship Him. And, brethren, no man calls Jesus Lord save by the Holy Ghost. Let us pray for Mr. Lascelles and the church people of S. Uny; and that we may all be led along the narrow way to everlasting life.”

Had Trengrowse been a man of less character he might have failed in his defence of Lascelles. But he was an acceptable preacher, and a man whose plain love of his religion it was impossible to doubt. So, first with grumbling, later with a ready acquiescence, the villagers of S. Uny followed his lead.

The result was odd. Lascelles attracted the children more and more; and his services attracted them. This worried Trengrowse not a little; but when one of his congregation said scornfully, “Those bit games to the church be only fit for babes,” he looked gravely at him and replied, “Ah! Eli, but the book says ‘Unless ye become as little children.’” This silenced Eli, but it did not silence Trengrowse’s own heart. How was it Lascelles could do anything with children, a good deal with boys up to fifteen or so, and nothing with men and women, and little with girls? Lascelles’ own explanation was simple. His Bishop would not confirm his children until they were thirteen. Lascelles presented them year after year when they were six or seven. He preached an amazing sermon on the three great aids to the Devil in the parish of S. Uny—and the three heads of his sermon were: Lust, Hypocrisy and the Lord Bishop. The more respectable of the neighbouring clergy were furious, but the Bishop, who was a simple, humble-minded man (quite unlike to the ex-head-master who had inducted Lascelles), refused to take any notice of the attack; but also refused to relax his rule about the age of confirmation candidates. The Archdeacon told Lascelles that his parish was the plague-spot of the diocese, and Lascelles retorted that in a mass of corruption any sign of health looks ominous and unusual. But, although he kept up a brave front to the disapprovers, his failure with his people galled him. He would not have minded if they had still been actively hostile. But that had long ceased. They were now fond of their priest. They liked and shared in his notoriety. They supported him against the officials; and when a malicious Protestant from London attempted to stir up a revolt against Lascelles, he was promptly put into the harbour; and Trengrowse started a petition to the Bishop, expressing the affection “all we, whether church people or Methodists, feel for Mr. Lascelles.”

Lascelles’ philosophy refused to permit him to see in his failure evidences of his incapacity for his work. He had the proud humility of the perfect priest. Regarding himself as a mere channel for divine grace, he forgot that his personality was so distinctive that it affected the way in which grace reached his people. Once an old friend had tried to make him see this; but the task was hopeless.